The Feast of Tabernacles (Sukkot) - The Dwelling Place of Yah & Messiah's Millennial Kingdom

Shalom friends. My name is Chadwick Harvey. You have reached Faithful Performance. Thank you so much for joining us tonight as we celebrate the Feast of Tabernacles, or what is known in the Hebrew as the festival of Sukkot. We will correlate it to Messiah's millennial kingdom and also His dwelling place, where He dwells with us for a thousand years on earth in Revelation chapter 20. Thank you very much for being with us tonight, everybody. We hope everyone's enjoyed the feast days so far. This is the last feast day of the cycle, from Passover all the way to the Feast of Tabernacles. If you've been with us or on this trajectory, then you know that this is the culmination of a journey that we started on Passover, all the way to the Feast of Tabernacles. This is the first day of the Feast of Tabernacles. It's a seven-day feast, then with an eighth day added to it called Shemini Atzeret. This is the culmination of the journey of what I call the spiritual purification journey on God's prophetic timeline.

If you're familiar with this, this is very redundant. So, please be patient with me in case someone doesn't know this. But if you don't know this, then this journey actually began at the top of the calendar on Nisan 1. This is the story of Exodus. You can go by the book of Exodus and go through this journey from Passover to the Feast of Tabernacles, believe it or not, from Exodus 12 to Exodus 34. They had to carry you on the trajectory from Nisan 1 all the way to the Feast of Tabernacles, and then even to Nisan 1 the following year when they set up the tabernacle. So, if one's not familiar with the journey, I'll try to explain it in summary. But these are the moedim of the Most High. This is very important for believers to understand this, for Jews and Christians to understand how important it is to be on God's calendar and to follow the calendar throughout the scriptures. The scriptures will anoint the calendar with anointings throughout the months.

So that's why it's important to recognize this from the Feast of Passover or the New Moon of Tabernacles, because it's a spiritual purification journey. We can get a lot out of the story of Exodus and understand the things that they were disobedient with, so that we don't fall into the same mistakes that they did individually. Ultimately, it is a national conversation with the story of Exodus, but it's also individual as well, when it goes into the crucifixion of the Messiah at the first coming events. So, it's really twofold, my friends. We get to understand history from the Exodus story on what God wanted the Israelites to purify from, but then also we take it individually as well, because Yeshua the Messiah was crucified on Passover as well. And then we go on the beautiful trajectory with them as well. So, it's really amazing when you look at the calendar and you follow with it. But we're in the culmination of the last festival that Yah told us to count with Him every single year.

You can find that in Leviticus 23, and we'll read that portion tonight with the Feast of Tabernacles. In summary, we began the journey on Nisan 1. This is Exodus 12. The new month started then, the month of Nisan they call it today. And then on the 14th day of the month, that's when they killed the Passover lamb. Well, that's the same exact time that Yeshua was crucified for our sins as well, because it's a prophecy for the future as well. And then they left Egypt on unleavened bread on Nisan 15. They left Egypt and then they went to the Red Sea on the seventh day of unleavened bread. They crossed over the Red Sea on Nisan 21. Then you go on this beautiful 50-day journey from the resurrection, the Feast of First Fruits with Yahweh and Yeshua. It's a commanded 50 days in Leviticus 23. Why is that? He says to count every day, or seven times seven weeks, with Him. So, He wants us to go through a journey with Him, a purification journey, just like Israel had to go through their purification journey from Egypt, out of bondage to liberty, which when they received the instructions of Yah at Mount Sinai.

So, these first three months were very heavily anointed with divine appointments and wanting to be purified of what He was showing them through the feast days or the calendar days. So, once we get to Shavuot after the 50-day count, or the counting of the Omer from the resurrection or the Feast of First Fruits to Shavuot, we then have a 40-day journey where, remember on Tammuz 17th, when Moses was getting the tablets of the commandments, that they built the golden calf. That was on Tammuz 17th in the fourth month, where they built the golden calf. Moses came down, and that's when 3,000 people died on Tammuz 17th, not Shavuot. Some people say on Shavuot, but that would be incorrect. It's on the 40 days after Shavuot when they built the golden calf, and then Moses came down. He broke the calf, made them drink it. 3,000 people died. He ascended back up to the mountain for forgiveness or repentance for the people.

There was no reassurance. He came back down on the 30th. He went back up on Elul 1, which is the last 40 days, and he came back down on Yom Kippur, which we discussed five days ago. So, this is a very important trajectory when you look at the book of Exodus. What I just mentioned is from Exodus 12 to Exodus 34, when he came back down with the new tablets. So, these are very important months. These spring, summer, to fall months are really a huge purification journey of the divine appointments of the Most High God. And we can get a great prophetic foreshadow through the book of Exodus. And then we apply it to our own personal lives, because we don't want our temples to be destroyed, just like both temples were destroyed on the ninth day of Av because of disobedience. So, there's a lot of historical, personal, but also prophetic understanding with these. That's the rewards that we get. Many of the rewards that we get is we get to understand what Yeshua is going to do at His second coming events when He returns.

From another viewpoint, it might make people like to look at it from different viewpoints. So, again, Passover, that's Exodus 12. You can go read that. That's really includes the new moon as well. Then Passover, and then obviously they left the next day, you can read it. And then they went through the Red Sea on the seventh day of unleavened bread, if you do your history work on that. And then they went to Shavuot, or Mount Sinai, Pentecost, and received the tablets of God. And then they went through the journey through the summer. So, you can look at that little section where there's nothing in it, kind of like the journey in the desert for three sets of 40 days. And then they were at Mount Sinai. Yom Kippur, He came down with the two tablets. That said, "All's forgiven." And then on the Feast of Tabernacles, Moses, they started building the tabernacle. They started bringing all of the things from the people, the materials, and everything to build the tabernacle.

So, the Exodus story goes along straightforward with what you're seeing on this graph. It's really amazing. But it's not just for the Israelites back then. It's for God's people now to stay purified and refined and to stay in alignment with Him on what Yeshua did. Because, just like I said, even though Israel did the Exodus 12 and all these things with the journey to Shavuot, Yeshua had to fulfill this as the Jewish Messiah. So, these are feast days, but they're really divine appointments. What does that mean? They're prophecies that Yeshua has to fulfill as the Jewish Messiah. That's so important for our Christian friends to really understand that these are prophecies that Jesus has to fulfill. He said, "At every jot and tittle, He was going to fulfill," right? So, if we can understand that from that perspective, that He has to do this as the Jewish Messiah, and thus He wants us to be on the journey with Him as His bride.

Remember, we're engaged to Him. We're going to marry Him. So, we want to be on the same trajectory as He is. We want to be on the same path as He is. Kind of like if you were engaged to be married, you don't want to be on a different page than your husband or wife, right? You want to be in alignment with them to get married. Well, it's the same thing here. He wants us to be in alignment with Him right now. And unfortunately, tonight, there are probably almost two billion Christians that are not in alignment with Him tonight on the Sabbath and also on the Feast of Tabernacles. How sad is that? It's really sad when you really think about it, that not too many Christians tonight are even celebrating the Sabbath or the Feast of Tabernacles, which is where He would dwell with us for a thousand years from Jerusalem. So, there's a lot of anointings into this. It's really important, and again, this is why we observe because it's commanded, but we also get the rewards of understanding the prophetic implications of these feast days when He returns for His second coming event.

And friends, we talk about it all the time, but it's super important to be in alignment with the Most High. Pick up our cross and follow Him. What does that mean? That means to follow what Jesus did. What did Jesus do? He did this. He did the Sabbath. He did Passover. He did Trumpets. He did Yom Kippur. He did Tabernacles. He did First Fruits. He did Pentecost. He did those days because if He did any other days, He would have been in sin and He would have been eliminated from being the Jewish Messiah and the Son of God. So, it's super important for people to really realize that He has prerequisites that He has to fulfill. He has to. And unfortunately, today, Christianity really does not understand that theology or eschatology, and thus the reason why it is so dangerous to be a part of, and also Judaism as well. So, my friends, we've got to really understand the scriptures themselves, not really any religion.

And then the gospel accounts are going to confirm everything that I just said about crucifixion on Passover, laid in the tomb, unleavened bread, resurrected on the Feast of First Fruits, poured out His Holy Spirit 50 days later because He had to, on the day of Shavuot or Pentecost in Acts 2. It's really one of the most phenomenal revelations one can receive in their lifetime. I probably wouldn't even be sitting up here talking to you right now if it wasn't for the calendar and the feast days and how much of an impact it made with me in my theology and my eschatology. It's really amazing that we are not told these things in the church, and really through the synagogue, through Yeshua the Messiah. So, both parties, if they could understand this, the eyeballs would be opened, the lenses would be opened, and the partial blindness would be dropped off of both parties because both parties would be more in alignment.

I mean, this is totally phenomenal when we look at it. So, friends, this is a beautiful trajectory, if we receive it. This is from the Most High. Yes, it is a Jewish thing, but it's a God thing. First and foremost, it's a God thing. He's the one who created the sun and the moon and the calendar and the days to give to the Jewish people, to give to all of us. It's really a beautiful thing. It's really called God's plan of salvation when you look at it. But if we don't understand these things, my friends, then we're not going to understand how to worship correctly, or also what's going on at the end of the age for the second coming events. So, I hope that makes sense. For someone who might not understand the calendar, very summary, I go into much detail on other videos. You can probably check out the Yom Kippur video five days ago or the Feast of Trumpets video 15 days ago to look at more information on that.

But tonight, my friends, we're going to celebrate the Sabbath. Shabbat Shalom, everybody out there. This is another double anointing evening that we've had during the feast days. I know we had a triple anointing on the Feast of Trumpets and Rosh Chodesh and also the Sabbath. And now we have another double anointing tonight. And then we have another double anointing next week as well, as the Feast of Tabernacles culminates into Shemini Atzeret, which is a divine appointment. It is a fast day as well. So, we'll be having another double Sabbath next week as well. So, we hope you guys join us for that as well. But tonight, we open up the Festival of Tabernacles with the first day. We just got finished with Yom Kippur five days ago. In my personal opinion, I believe that during these five days between the Feast of Atonement, the Day of Atonement, Yom Kippur, and the Feast of Tabernacles, there are five days that separate those.

And I believe that's when He will judge the nations, in Matthew 25 and also Joel 3. Those are the same kind of chapters. And I just believe that's when He will judge it, because Yom Kippur, He comes for the final victory. Revelation 19, Isaiah 63, He comes up on that King's Highway, if you know what I'm talking about, in the Middle East, from Mount Sinai to Jerusalem, the King's Highway, and then He puts His feet on the Mount of Olives. So, I believe it's just logical that He'll start judging the nations then, the sheep nations and the goat nations. And then five days after that, the Feast of Tabernacles will be celebrating. Some people call it the wedding, some people call it the honeymoon. Whatever it may be, it will begin the thousand-year reign that's mentioned in Revelation 20, which is the millennial kingdom of Yeshua the Messiah. And then a thousand years after that will be the New Jerusalem, will be the heaven from the tabernacle from heaven, which we'll go through tonight as well.

So, this festival is a huge festival to understand historically right now, but also prophetically speaking. We've got some marvelous things ahead of us as believers with the Feast of Trumpets, with the 10 Days of Awe, which you want to be hidden in that day, and then also the Feast of Yom Kippur, where we all come down with Him for the final victory, and then the five days where He's going to judge the nations. Totally amazing. We're going to witness that. And then the Feast of Tabernacles, 1,000 years. Have you ever been on a honeymoon for a thousand years with the Messiah? Well, we're going to be on one with Him for a thousand years. He's going to reign from Jerusalem, and we're going to get into those things as well. And then after that, that's when the new tabernacle from heaven will fall upon all of us forever and ever and ever. Amen. Amen and amen. So, friends, we'll pick it off there.

But again, if you know the trajectory of these things, you've seen some amazing things in the scriptures on what they tell us that we have some marvelous things to look forward to after these events: the Feast of Trumpets, Yom Kippur, and then the Feast of Tabernacles, which is when all things He comes to fulfill all things and puts death under His feet, and all of these beautiful things that we will read here. So, with that being said, my friends, we'll get started. Please forgive me. This is obviously not 2023, it's 2026, but it's the last time I redid the slides. So, we will begin with the Feast of Tabernacles. In the Hebrew, as we all know, it's called Sukkot. So, you'll hear it called Sukkot. You'll hear it called the Feast of Tabernacles, the Feast of Booths, Feast of Tents, the Feast of the Ingathering. You know, it has a lot of different names, and we're going to go through those and what those mean here.

So, Zechariah 14, we'll begin there, verses 16-19. "And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of Hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of these families of the earth do not come to Jerusalem to worship the King, the Lord of Hosts, on them there will be no rain. If the family of Egypt will not come up and enter in, then they shall have no rain. They shall receive the plague with which the Lord strikes the nations who do not come to keep the Feast of Tabernacles. This shall be the punishment of Egypt and the punishment of all the nations that do not come to keep the Feast of Tabernacles."

So, my friends, it's pretty amazing when you read this. This is Zechariah 14. This is a Day of the Lord scripture, and it'll carry you through the Feast of Trumpets and Yom Kippur if you understand the trajectory and the Day of the Lord, and then it ends up with the Feast of Tabernacles.

It carries you through a feast day pattern, if you will, with the Day of the Lord, if we understand He's coming back on the Feast of Trumpets through Yom Kippur. And then here we go with the Feast of Tabernacles. And look at what the prophet says. He gives a warning to all of the nations. And this shows you how important it is to keep the feast, to keep the Feast of Tabernacles, and to keep all feasts. Because look at what he says, the prophet says right here. He says, "It shall come to pass that everyone who is left of all the nations which came against Jerusalem," okay, that would be during the seven-year tribulation period before Yeshua comes back. So, whoever is left of all those nations which came against Jerusalem shall go up from year to year to worship the King Yeshua, the Lord of Hosts, to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come to Jerusalem to worship the King Yeshua, the Lord of Hosts, on them there will be no rain.

And if the family of Egypt will not come up and enter in, they will have no rain. They shall have the plague with which the Lord will strike the nations who do not come to keep the Feast of Tabernacles. This shall be the punishment of Egypt and the punishment of all of the nations of the world that do not keep the Feast of Tabernacles. So, my friends, He says it about three times on how important it is to come to keep the Feast of Tabernacles during the millennial kingdom. A couple of things here. Number one, there will be nations left, just like it says here, after He pours out His wrath. Number two, He says it like three times to come up and keep the Feast of Tabernacles to worship Him. And one of those reasons, in my opinion, is I believe Yeshua was birthed on the Feast of Tabernacles. I've done videos on that, you can find online, "The Mystery of Yeshua's Birth." It's also in the book that I wrote as well.

If you follow the timeline chronologically from Luke 1 with John the Baptist's birth and Elizabeth and John and all of the Mary and all of that, then it makes total sense if we know the calendar and if we follow the calendar that He was conceived around the Hanukkah time and He was birthed in the Feast of Tabernacles for several reasons. So, anyhow, people are going to come and celebrate the King for sure, or they would have the plague and no rain. Remember, He's coming to strike the nations, and rule them with a rod of iron. This isn't some light stuff. This is hardcore stuff, because they will have to be in obedience as well. So, again, He says three times to come keep the Feast of Tabernacles, or there will be no rain and the plague for those who do not, and He will strike those with punishment. So, the Feast of Tabernacles is the final divine appointment that Yeshua will fulfill at His second coming events.

In fact, when we meditate and ponder upon the Feast of Tabernacles, we can think of it as a honeymoon. What I mean by this is, after the culmination of the 10 Days of Awe, which includes the wedding of the Messiah, five days later, we will be celebrating our honeymoon with Yahweh and all of the saints. What a glorious and joyful seven-day feast it will be. Remember, the Feast of Trumpets represents repentance. Yom Kippur signifies redemption, and Tabernacles symbolizes rejoicing. Every year, it is a seven-day feast of rejoicing, gathering, singing, dancing, and being merry. As we rehearse this joyous divine appointment, on one year, on the Feast of Tabernacles, we will experience a paradigm shift like none other before, as we step into and celebrate Messiah's millennial reign over the kingdom of Israel, as He sits on David's everlasting throne for 1,000 years. As mentioned, the Feast of Tabernacles is Yah's final feast written in Leviticus 23, and a third of the unfulfilled divine appointments that will occur in the late fall season.

It also is called the Feast of Nations, the Feast of the Ingathering, Harvest, Booths, Tents, or Sukkot. Previously, in the chapters of Trumpets and Yom Kippur, or the videos, we discovered the original intent and understanding of the Hebrew words in Leviticus 23, which are absolutely paramount. For the sake of redundancy, we will just recall the original word version. So, if you've been with us for the last couple of videos, Feast of Trumpets and also Feast of Yom Kippur, we've gone through Leviticus 23 and we've gone through the way that it's written. Now, I'm just going to go through what it's written in the Hebrew so we can have the right understanding and then we can go from there. So, in Leviticus 23, this is what the original Hebrew would say in English, speaking to the children of Israel and say unto them, concerning the feast of the Lord, which you shall proclaim to be holy convocations, even these are my feasts.

So, just like we've discovered before, friends, the word for holy convocations is mikra, which is a dress rehearsal. And the word for feast is moed, which means a divine appointment. So, really, He's saying these are dress rehearsals for us to rehearse for the actual event. And then these are His feasts, His divine appointments. So, again, several times, or twice in this scripture, Leviticus 23, He says, "These are Mine. These are My feasts. My feasts, My feasts. These are not the Jewish people's feasts." He gave them to the Jewish people to celebrate, to give to all of us. But He says right here, "These are His days." Speak unto the children of Israel and say unto them concerning the divine appointments of Yah, which you shall proclaim to be dress rehearsals. Even these are His feasts, My feasts, Yah's feasts. So, if you love God and if you love Jesus, these are your feasts to celebrate as well.

These are not just only Jewish festivals. These are God's festivals that were given to the Jewish people. So, terminology does matter. And so that's why the Christians need to understand that these are God's feasts. Yes, they're the Jewish feasts, but they're God's feasts first. And the Jewish, the Christian friends need to understand that. So, we have the understanding to worship in spirit and in truth, because just like it says here, these are His feasts and not anyone else's. Now, we'll read Leviticus 23. This is the Feast of Tabernacles commandment. And one thing that I'd like to go before we read the commandment, because I don't want to be too redundant on the people who've been with us throughout the feast season and they know these things. But in Genesis 1:14, the word for seasons in that passage is Moed as well. So, He's correlating the calendar moed, feast, divine appointments, to His feast days in Leviticus 23.

Does that make sense? Feast, Moed, divine appointments. That's what it means in the Hebrew. And then the calendar, seasons, Moed, divine appointments in the Hebrew. So, we've got to get to the Hebrew understanding of these things so we don't get deceived and thinking these are just seasons and fall and summer and spring. That's just not it. And that's why we've got to look at the original intent of the language to understand that. So, seasons in Genesis 1:14 means Moed, a divine appointment. And that's why you see all of the feast days on His calendar, because His calendar is based upon the sun and the moon and the stars. The Gregorian calendar is only based on the sun only. So, you got to get rid of it with the way to worship, because none of those days are in there, and the calendar is not in there either. Only His calendar with His days are in there. That's why you see the calendar with the days on it.

You don't see the ways that the Christians celebrate on the biblical calendar, Christmas, Easter, etc., etc., because it's not on there. Why would it be? So, we just have to realize the accurate understanding of how to read the Holy Bible to get into the right understanding of it, to worship in spirit and in truth. He wants us to be Bereans. He wants us to test everything. He wants us to show Him that we are approved. So, no one has an excuse. Paul says that to test everything. Paul says to show ourselves approved. So, I want to challenge myself and everybody else. Let's show ourselves approved. We've got too many Jews and Christians not showing themselves approved because they're not worshiping in spirit and in truth. About two billion Christians and about 15 million Jews. So, we don't have it going the way it should be going. We should be worshiping in spirit and in truth. And we've just got to have both parties understand the errors that they both have, which is pretty remarkable.

So, again, my friends, this is for seasons. This means divine appointments. And that calendar is the calendar based upon the sun and the moon and the stars. And all the festivals are in Leviticus 23. Leviticus 23 is the only chapter on the ways to worship from the Old Testament to the New Testament. That's it. One chapter. Leviticus 23 is where you celebrate, and where I celebrate, and where the set-apart believers celebrate. Now, if one's not set apart, then okay, then they can go do whatever they want to do, and they're just not set-apart believers. And that will be dealt with. But at the same time, if you're set apart, then you're going to be on these days. You're going to be on the calendar. You're going to be celebrating the Sabbath. You're going to be celebrating what He's designed. And that lets you know that you're going to be set apart, because He is set apart, and He wants us to be set apart with Him.

Very important, friends. I don't want to go too much into this because we go through it all the time, but these are for divine appointments for Jesus the Messiah, for Yeshua the Messiah. This is His calendar, and these are His feast days, because that's what God's designed for Him to fulfill. And why is that? Because He's the Jewish Messiah. He's the Son of God, and everything has to be proclaimed and prophesied so that He can fulfill it, if that makes sense. All right. So now let's go forward with this commandment in Leviticus 23. We are at the last moed, the seventh festival of the group, which is totally amazing. So, congratulations for those who have been through the trajectory with those, and for those who might not have, that's okay, but just please continue to add these to your repertoire, if you will, and ways to worship, and it will change your life truly forever. In Leviticus 23:34-44: "Then the Lord spoke to Moses, saying, 'Speak to the children of Israel, saying, The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the Lord.

You shall keep it as a feast to the Lord for seven days in the year. It shall be a statute forever in your generations. You shall celebrate it in the seventh month. You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt. I am the Lord your God.'"

Okay, so this is the commandment for the Feast of Tabernacles. It's very clear. It's very point-blank on the rules and the regulations here. And so let's read it. It said, "Then the Lord said to Moses, saying, 'Speak to the children of Israel and say to them, the fifteenth of the seventh month, which is tonight, shall be the Feast of Tabernacles for seven days to the Lord.'"

Okay, so we'll stop there. It says, "Speak to the children of Israel." My friends, my Christian friends, you are a child of Israel.

How do we know that? Well, Paul says in Galatians 3:26-29, he's talking about the Abrahamic covenant and he says in the Mosaic covenant, the differences of those. And he says, "If you are a seed of Christ, we all are, then you are a seed of Abraham." Wow. And you're heirs according to the promise. Well, what's the promise? The promise is the Abrahamic covenant. So, if you're a seed of Christ, you are a seed of Abraham. Well, my friends, if you're a seed of Abraham, you're a seed of Isaac. You're a seed of Jacob, whose name was Israel. So, seed of Israel. So, Christians, you are a seed of Israel. You just have to understand what Paul is saying here. And that means to get into alignment, not out of alignment, in alignment with Him. We've got to understand what Paul is saying, because we've got too many believers out there thinking that they don't have to worship the right way, because they think Paul said something that he never did.

And we've got to take Paul for what he says, or don't read him at all, because like Peter says, they twist the scriptures, like they do Paul, to their own destruction, is what Peter says in 2 Peter chapter 3. So, I would take Peter and understand what Peter was warning, especially the Christians about. Quit twisting Paul like a pretzel, and go and like you do the other scriptures, and go read the Torah, the prophets, the Psalms, Moses, the prophets, Yeshua. Go read Paul and get in alignment. Get into alignment with the Most High instead of trying to rebel, because that's what our Christian friends are doing. They're worshiping Him in vain, and they are in rebellion. I mean, that's what Yeshua says in the prophet Samuel as well, in 1 Samuel 15. And Yeshua says it all over the Gospels. Mark 7, Matthew 13, Matthew 5, Matthew 23, John 14, 15. He says, Matthew 19, "Keep the commandments to inherit eternal life," is what the Messiah said Himself.

So, my friends, this is very important to understand these things and to get on the trajectory. And if you're just beginning that, then hallelujah. Praise the Lord. He's opened our eyes, and now let's go on the journey with Him. And He will continue to open eyes, including myself, on all of these beautiful things. But we've got to be in alignment with Him. But this is a clear commandment. "Speak to the children of Israel. The fifteenth day of the seventh month, which is tonight, shall be the Feast of Tabernacles for seven days." You shall keep it as a feast to the Lord for seven days in the year. And how long shall it be a statute? Till the first coming? No. Till the second coming? No. Forever. In your generations, it will be a statute. Everybody, we'll be doing this in the millennial kingdom. So, just understand that this is forever. You shall celebrate it in the seventh month. You shall dwell in booths for seven days.

And this is very important, because people say, "Do I have to dwell in booths?" Well, the Lord does answer that for you. "All who are native Israelites shall dwell in the booths." That your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt. I am the Lord your God. So, does someone have to build a sukkah in their backyard? In my personal opinion, no, they don't. It says the native Israelites, the people in Israel, Israelites have to do that so that their generations will know what happened in Egypt. So, it is very clear, and this is one of the only times that He really separates these things from the Israelites to the rest of the world, if you will. But He says, "The native-born Israelites shall dwell in the booth." For your generations may know that I made the children of Israel dwell in booths. Now, if you want to build a sukkah, please build a sukkah and please dwell in it.

It's okay. But people comment all the time, "Do we have to? Is it a law? A commandment?" And in my personal opinion, it says right here, as you can read it, "All native Israelites who are native Israelites have to dwell in booths." So, that is a commandment for the native Israelites. And it's very specific with this one of the most specific prophecies that you see. But then it does not say for the rest of people who are joining in as the one new body, one new man, me and you, or whoever. I can't speak for anybody else. For me, I don't think I have to build a sukkah. But if you're in Israel, I believe you do. I believe you have to dwell in a sukkah, just like it says there. Very specific and very clear, in my personal opinion. Elohim fervently desires to be intimate with all of His children on every one of His divine appointments. However, the Feast of Tabernacles is the ultimate culmination of all of them, as it will be when Messiah's millennial kingdom, the kingdom of Israel, will commence.

This feast is when the anticipated rulership and kingship of our Elohim and Messiah will begin, which will ultimately and effectively restore the kingdom back to Israel and fulfill Yah's everlasting covenants. The Feast of Tabernacles is a seven-day feast of rejoicing, praising, and celebrating all the things that Yahweh has done and will do for us. As we eagerly await with great anticipation for this mind-boggling event, we can only imagine what that day will be like. Why did God command the people of Israel to dwell in temporary places for seven days every year throughout the generations? One primary reason is Yahweh wanted Israel to always remember that it was only by His mighty arm and hand that He brought them out of the land of Egypt. Secondly, every year on the Feast of Tabernacles, Elohim wholeheartedly desires us to remember that both the earth and our mortal bodies are temporary dwelling places or tabernacles.

It is written, "For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens." (2 Corinthians 5:1, John 14, and Revelation 21 and 22). Now, let us discover a couple of foreshadows of the Feast of Tabernacles and how this prophetically correlates to Messiah's millennial reign on the earth. As it is written, Elohim declares the end from the beginning. Therefore, we have to understand the beginning and the prophetic foreshadows in order to have a glimpse at the end of the age. From the foundation of the world, God's ultimate salvation plan has been to dwell or tabernacle among mankind, which symbolizes what the Feast of Tabernacles is all about: dwelling with His people forevermore. In the book of Genesis, we find the first Feast of Tabernacles as God tabernacled among Adam and Eve until the fall. We also find symbolism of this feast with the patriarch Jacob.

It is written, "And Jacob journeyed to Sukkot, built himself a sukkah or house and made booths for his livestock." Therefore, the name of the place is called Sukkot. Sukkot means tabernacle, tent, booth, or temporary dwelling place, to say the least. I find that very interesting since Jacob fathered the 12 tribes of Israel, which is exactly who received the commandments, who received the commandment at Mount Sinai of dwelling in booths every single year, which was the 12 tribes of Israel. At Mount Sinai, God commanded Moses and the people of Israel to build a sanctuary or tabernacle so He could dwell among them as well. They commenced to build the tabernacle on the Feast of Tabernacles. Okay, so we've gone through this before. If one doesn't know the story of the book of Exodus, Exodus 12 was the new month, new moon, new month. Exodus 12 was the Passover as well. And if you keep reading, Exodus 20:19-20, that's Mount Sinai.

Exodus 20, they received the commandments, or the first 10 words. And then Moses ascended up the mountaintop for the first 40 days. So, they received the Ten Commandments on Shavuot, as you can see on the calendar. Then Moses went up for 40 days by himself to receive the tabernacle instructions on how to build the tabernacles for 40 days. So, then when you read Exodus 32, that's when they built the golden calf because they were not patient for Moses to come down from the mountain. They built the golden calf, and then that's when he had to go back up because he came down on the 40th day and saw the golden calf. He broke the calf. 3,000 people died. He ascended back up for another 40 days. So, to the 18th of the fourth month, the 18th of the month, and then he returned down on the 30th as well. So, came back down 40 days later. There was no reassurance. And then he went back up on the month of repentance, on Elul 1, the sixth month, and came back down on Yom Kippur, which was five days ago.

So, he came back down on Yom Kippur. Here's the new tablets. Everything's forgiven. And then, as you can read in the scriptures, they started building the tabernacle. Everybody started bringing the materials that they got from Egypt, by the way, to build the tabernacle. Isn't that amazing? So, what they built the tabernacle with, I mean, they were slaves, okay? They didn't have anything. They were in bondage in Egypt. So, remember, the Egyptians gave them all of these things because God told them that they were going to have favor from the Egyptians. So, they gave them all of the tabernacle furnishings, because how else would they receive them? And then they went on this journey not knowing what they were going to use them for. And then they used them for the tabernacles. It says in the story that the people gave so much that Moses says, "Quit giving all this stuff. We don't need all these things." So, that's where their heart posture was after the sin was forgiven on Yom Kippur and what they were did with the golden calf, that the people were giving everything that they owned, and Moses, if you read the story, said, "Hey, we don't need all this stuff.

You know, keep all this stuff." So, again, that shows you where their heart posture was once they were forgiven on Yom Kippur and given the righteous rendered verdict, amazing actually. But all of those materials that they had, they came from Egypt. And that's what built the tabernacle. Remember, King Solomon, when he built the temple, he got the cedar from Lebanon. The cedar, we all know about the cedars of Lebanon, right? How beautiful they are. Well, they built the tabernacle, the temple. Solomon's temple and his house. Pretty amazing. So, again, God can use foreign pagan nations for His purposes. Lebanon, Egypt, Babylon, you name it, for His own purposes. So, pretty interesting story. So, anyhow, He came back down on Yom Kippur, and they started to build the tabernacle on the Feast of Tabernacles, and then six months later, on Nisan 1, they erected it, just like it says in the scriptures.

So, if we can understand the book of Exodus and understand Leviticus, we're going to see a beautiful story of purification and deliverance and homage and worship and the right way to worship, and also what happened with the judgment and all of these things that happened. But they got to that point. So, again, the story of Exodus is really from year to year, and really goes beyond that, but it's really Exodus 12 on to the first of the following year where they set the tabernacle up. So, their lives changed in one year from Nisan 1 to Nisan 1. Basically, they saw the new month, they saw the Passover, they left, and then the following Nisan 1, the tabernacle was erected from Yom Kippur and the Feast of Tabernacles. It's pretty amazing when you look at these things, my friends. But we have to understand the calendar and the understanding of the feast days to put all these things together to understand what the scriptures are saying, because the scriptures are going to go by the calendar.

The calendar of the scriptures, they just work together in all these beautiful anointings. So, it's really amazing, friends, when we look at it. But I forgot the points that I was trying to make, but that's really the trajectory that they were on. Moses came down on Yom Kippur with the new two tablets, said, "Everything's good. Everything's cool. We're all forgiven. He's not going to destroy y'all. And here, let's go build the tabernacle." And the people responded with the outpouring of love for their heart positions with the tabernacle. If you read it, I mean, Moses says, "Quit bringing all this stuff because it was too much." So, it's a beautiful story of redemption. And the people did understand that God did give them the righteous rendered verdict on Yom Kippur, and they showed homage back to the Most High. Beautiful. So, they commenced to build the tabernacle on the Feast of Tabernacles.

We know this because Moses came down with the new commandment tablets on the Day of Atonement. Subsequently, they began to build the tabernacle during the divine and holy feast, as Elohim's forever plan was to dwell with His people. It is written, "And let them make Me a sanctuary that I may dwell among them, according to all that I show you, that is the pattern of the tabernacle and the pattern of all of its furnishings, just so you shall make it." Six to seven months later, on Nisan 1, which begins the biblical Exodus calendar, the tabernacle was set up, just like I was mentioning before. Interestingly, in the book of Deuteronomy, all of the males of Israel were required to be in Jerusalem three times a year, which included the Feast of Tabernacles. In Deuteronomy 16:16, it says this: "Three times a year all your males shall appear before the Lord your God in the place which He chooses: the Feast of Unleavened Bread, and the Feast of Weeks, and the Feast of Tabernacles; and they shall not appear before Me empty-handed." Amen.

Amen and amen. So, why did God command the children of Israel to be in Jerusalem three times a year? He ordained this commandment in order for the people to be in Jerusalem three times a year for the dress rehearsals, so they would also recognize the time of their visitation at Messiah's first coming events. In other words, He desired them to understand how to worship and be set apart on His divine appointments with the anticipation of the fulfillment of the divine appointments at Messiah's first coming and His second coming events. This is why I go through that, my friends, on what He told the Jewish people in Matthew 19:41-44. Remember, they should have known these things. They should have known all of these things, the events, the prophecies that the Jewish Messiah had to fulfill, whoever that would have been at the time, they should have known that. And that's when these are prophecies.

He's got to fulfill everything. So, whoever the Jewish Messiah was going to be, the Jewish Messiah had to fulfill all of these prophecies, including the feast days. They're prophecies. Call them feasts, call them divine appointments, that's what they are. They're really prophecies as well. So, that's for all of our Christian friends to understand: He has to do these things, or it would have eliminated Him from being the Jewish Messiah. You see, He has to tell everybody to turn back to the ways of God, the instructions of God. And if He doesn't, He would be eliminated from being the Jewish Messiah. So, please understand that before someone takes Paul out of context. Isaiah 2, Micah 4, the two great prophets say He's going to send the Torah out to the nations during the millennial kingdom so that they can understand how to be set apart. And if they receive it, amen, they're in the kingdom.

And if they don't, the gavel. So, it's really that simple, everybody. That's what His main understanding, His main deal when He comes back is to send His Father's Torah out. This is one of His main prerequisites to send the laws of God, who Christianity calls bondage, to send them out to get the people out of bondage in the world. Not in bondage, out of bondage. Because someone's in bondage if they do not keep the commandments of God. Someone is out of bondage if they do keep the commandments of God. It's the reverse way of what Christianity will tell you, is what I'm saying. You've got to follow God.

And that's why Jesus is going to throw out the commandments all over the world, and the swords are coming after that if they don't follow. Just please go read what he's going to do in Isaiah 2, Micah 4, Isaiah 11, and Revelation 22. He's coming to get rid of falsehood, lies, paganism, and false stuff. He's coming to clean that up for all these different religions. So, it's very important for the people who say they love God and they love Jesus to follow Jesus and to worship him the way he said to worship him, not what the church has said. Because when he comes back again, please read the Bible. He's going to put his Father's laws and commandments on this earth because he has to do that as the Jewish Messiah. So that's Isaiah 2, Micah 4, Matthew 5, Matthew 23, John 14:15, and all over the place in the Holy Bible. We just got to read that instead of going to Paul and seeing where we can be rebels and breaking all the commandments of God.

We've got to go back and read the Jewish Messiah and what he said, and what the Father said, to be in the alignment that he wants us to be in. For example, Passover weekend, also known as Unleavened Bread, which is Nisan 14-17, is when Messiah was crucified, buried, and resurrected, just like we showed right here. Very awesome. Passover, crucified, unleavened bread, buried, first fruits, he was resurrected. Paul calls him the first fruits of mankind for a reason, for us to understand the feast of first fruits. And then 50 days after the feast of first fruits, he poured out his Holy Spirit in Acts 2 at Pentecost, or Shavuot, which is the original name of that. So, we just have to understand proper understanding, proper theology, proper eschatology, and get out of all the divisions out there, because this is super serious. The Feast of Weeks, which is the Shavuot Pentecost festival, is when the Holy Spirit was poured out in Acts 2.

These divine appointments were fulfilled at Messiah's first coming events, which is when they were commanded to be in Jerusalem. How awesome is that? That the men were commanded to be in Jerusalem so that they would witness these things. This is why Yeshua cried out and lamented over Jerusalem and prophesied destruction over them because they did not understand the time of their visitation. I've said this many times before. This is super important. Please read Luke. He was going in on Nisan 10, which is four days before the crucifixion on Passover. The remnant always knows what's going on. "Hosanna in the highest, Son of David. Save now. Save now. Hosanna." They understood the time of the visitation. The remnant did. But unfortunately, the majority of the Jewish people did not. And what did he say? "It is all hidden from your eyes. Now, if you would have known, for what was your peace, now you're going to be embanked by all of your enemies, and you're going to be destroyed." Why?

"Because you did not understand the time of your visitation," is what he said. So, if he wanted the Jewish people to understand the time of their visitation, and if the Jewish people understood and were celebrating, they didn't understand, but they were celebrating the festivals of God, and they still didn't get it, the majority of them. What does that say for Christianity? I mean, you think he's partial? You think he's going to say, "Well, the Christians got the grace. You know, the Jewish people, they don't have grace, but the Christians do have the grace." Do you really think he's like that? No. One way only, no partiality at all. So, if he told the Jewish people that, you better believe he's telling the Gentiles that. Better believe that. He's not going to just be partial against the Jewish people and not expect those who say they love him to get in alignment. I mean, I think that's just ignorance, to be honest with you, that you can just do whatever you want to do and not get in alignment.

The Jews have to do all the commandments, and the Gentiles have to do none of them. That is just a wacko, wacko mindset of theology, and really self-idolatry, and really laziness, and really rebellion, is what that truly is when you look at it. That we don't have to do anything at all. We don't have to show him we love him at all. Because I guess he fulfilled love too. No, you got to show him you love him by keeping the commandments. That's what he said. John doesn't say Chadwick, but I'll use my name in it. "If Chadwick loves me, he will keep my commandments." That's what he expects. He told the rich ruler in Matthew 19, the rich ruler says, "How do I get to eternal life?" That's the question. And Yeshua said, "Follow the commandments," is what he said. And then the rich ruler said, "Which ones?" You know, like, I'm sure all the rebels, all of us do down here. "Which ones, Lord? We want to do as minimal as possible down here." You know, God forbid if we try to follow the commandments.

He said, "Don't murder. Don't do adultery. Follow the commandments of God." Is what Yeshua was saying. So again, it's all over the New Testament. And I just think sometimes people take him very liberal. And he is not liberal on his Father's commandments. Actually, he's the judge of that. He's the executioner of that. He's the one with the sword of that. He's got the book of life on that. So again, I would look at it the opposite way. I said this over the Feast of Trumpets and the Feast of Yom Kippur, that so many people are concerned about the Antichrist. "Oh God, get raptured. Antichrist is coming. Antichrist. Oh my gosh, the beast kingdom." I mean, goodness gracious. Who are you worried about? The beast kingdom, or you worried about Yeshua? I'd be worried about him. I wouldn't be worried about the beast kingdom. I'd be worried about Yeshua, the Messiah, coming with a sword that thinks everybody's cool and everybody's not cool.

We got a lot of foolish virgins out there. That's what I would be concerned with: the Day of the Lord, not the Day of the Antichrist. Nowhere does it say that to be afraid of the Day of the Antichrist. It says you want to be hidden in the Day of the Lord, is what it says. So I think the respect factor and the healthy fear, healthy fear, not bad fear, healthy fear, reverence needs to go back on the King of Kings and the Lord of Lords. Because for those who are not following him and his commandments, it's just not going to be good. It's just not going to be good. It says that all throughout the Bible. There's a reason why in Revelation 12, Satan, when he's thrown down from heaven and indwells the Antichrist, there's a reason why it says this, that he goes after the Jewish people that flee to the mountains, Mount Zion, and they are supernaturally protected because it says that. But what does Revelation 12 say after that?

After that, the Antichrist, indwelt by Satan, goes after those who love Yeshua, the testimony of Yeshua, and keep the word of God, the commandments. All throughout the Bible, Daniel says it. Exodus, the Ten Commandments says that those who love God, that's not all, and keep his commandments. So, don't forget the hand, everybody. Don't get the hand that keeps going with the understanding of what it truly means to follow him and to love him. It's not just "I love God." No, it's showing people and showing him you do love God, and I do love God. How? By being set apart. Being on the Sabbath, being on the Tabernacles, being on the Passover, being on the Shavuot, being on these holy days, it sets you apart. That's what the Sabbath does. If you read Exodus 31, you read all these scriptures, the Sabbath lets everybody know that you are His because it's a set apart day. That's why people come against it so much, right?

Because they have the rebellion in their heart. They're just not set apart. I'm not saying they're not saved. God knows that or not. Or God knows if they're saved or not. I'm talking about being set apart. And if you're set apart, one has to follow the calendar, Shabbat, Passover, all of the holy days. None of the pagan days. How could anybody be set apart if they're worshiping pagan days or traditional days from the church? How could anybody be set apart? I couldn't be set apart with that either. So again, my friends, it's very just think about these things. Logistically, just logic will tell you, if we're following God, we're set apart. But if we're not following God, we're not set apart. That should be common sense, right? For all of us to understand. So, anyhow, people don't really think about these things because of the false theology and the understanding that Jesus just hyper-grace, hyper-grace, hyper-grace, hyper-grace, hyper-grace everywhere, you know, to where you don't have anything other than just grace only.

That's it. And that is not what the Bible says. The Bible talks about the fear of Adonai more than anything. In fact, in Isaiah 11, fear is in the seven spirits of God, not grace. Fear is. The Spirit of the Holy Spirit, the spirit of wisdom, spirit of knowledge, spirit of understanding, spirit of counsel, spirit of might, and what? The fear of Adonai. Go read all the passages. Go Google it. Go ChatGPT it. How many times does it say "fear of God" in the Bible compared to "grace"? Go look it up, because I promise you, if you have a healthy and reverent fear for God, you're going to find your grace. I can guarantee you that if you have a healthy and reverent fear. Don't take this conversation out of context. We all know we're saved by grace through faith. We all know that, okay? But people take that out of context. What that means, we are his workmanship. Paul continues to say in verse 8 in Ephesians 2, "We are his workmanship." What does that mean to go worship like a bunch of pagans?

No, it does not. It says to get in alignment with him. We're his workmanship. We should be an example of him, set apart through him. So again, people really need to understand what Paul's talking about in Ephesians 2, grace and all these things and faith and being set apart. Being set apart is not only just believing in Jesus. Being set apart is believing in him. And if you believe in him, you're going to follow him. Well, what do you what are you going to follow? What did he do? All of this. So again, people say they believe in Jesus. I would question that because if you believe in something, you follow that and you don't have any kind of, you know, doubts at all. Christians aren't following the Jewish Messiah. So here's something to think about. I left Christianity to follow Jesus, the Jewish Messiah. Think about that. I left it. No part of it. Why would I go look at it and go compare it to the Bible?

I left Christianity to follow Jesus, the Jewish Messiah. And if people can really understand that, that doesn't understand that the light bulbs will go off then about Christianity because they have no ways to worship that are of him. That is factual. All right. So again, he wanted them to worship three times a year in Jerusalem so that they would be in alignment with him. Number one. And number two, that they would see the fulfillment of these things. The one generation would see the fulfillment of the Jewish Messiah coming to fulfill Passover on Nisan 14. Nisan 15, he laid in the tomb. Three days from Passover, three nights, first fruits, rose from the dead. And then they would have been there for that week of unleavened bread. All of the Jewish men would have been there to witness this, and they were there, but only the remnant would have understood that. And then obviously, we know his Holy Spirit was poured out on Pentecost or Shavuot, when again, three times a year they had to be there.

He even told the disciples, "Tarry in Jerusalem for 10 more days, and then you will be on power from on high. You'll be given power from on high." The Holy Spirit. So again, there's a reason he told him that because he wasn't going to break the Father's commandments. He told, including the disciples, had to be there 10 days from there. That's why he told them to tarry in Jerusalem for 10 more days because if they didn't, they would have broken the commandment. They would have been in, you know, Lebanon, or they would have been in Syria, or wherever they would have gone to preach the gospel. No, he wanted them to be in Jerusalem because of the event, the divine appointment that was going to happen at that period of time. So, with that being said, my friends, we've got these three left. Don't you want to understand those at the appointed time? Don't you want to be, if we're going to witness these things, we'll see what happens.

But if we're going to be the generation that witnesses the tribulation and also the second coming events, we better know these. And even if we're not, don't you want your children to understand this, your grandchildren to understand this, so that if they're here for that, that they will understand so they're not caught as a thief in the night as well? So again, it goes into a lot of heart posture for mankind, including our children and our grandchildren. And sometimes people don't really think about that because people think about themselves more than anything. They don't even think about their children or their grandchildren with the ways to worship and what that means prophetically speaking if they're not on this earth. Well, do you want your children's, you know, do you want to be educated or not? Because if they're not, they're going to be caught as a thief in the night as well. So again, this goes into a hard position for mankind, including family, including generations down there.

Even if we're not going to be the generation to see the return of the Messiah, we're just going to have to wait and see what happens. I mean, we'll just have to wait and see how that all goes down. Most people do believe we're at the end of the age. I do as well. I'm just trying to understand, help people understand this is serious. We got to take our faith serious. You know, that's what I see again, just like we talked about on the Feast of Trumpets. Do you know how many people, almost two billion people, just look at the American Christians. Let's just take the American Christians. Look at the American Christians right now tonight. Do you know what people are doing? Not the Sabbath. And they're not doing the Feast of Tabernacles either. And I'm not trying to be critical. It's just the facts. So, think about that. These are people who love Jesus. Love Jesus. Love Jesus. And they're not celebrating the fourth commandment of the 10.

Think about that. That they love Jesus. You see what I'm saying? So again, I'm not the judge. He's the judge. I'm just trying to understand where's the understanding of that because where's your heart posture towards the Messiah and towards Yah? If we're not even keeping the fourth commandment, well, if we don't keep the fourth commandment, then I can break all of them. Then I can go back to my old lifestyle if I can break the fourth one, right? Take them all or don't take none at all. All in or all out, is what Yeshua would say. Hot or cold, wise or foolish, good or evil. You never see gray. You never see middle ground, purgatory. You don't see all that. You see hot, cold, wise, foolish, good, evil, get in or get out. So, that's what you see in the Holy Bible, all throughout the Bible. It's pretty serious stuff, right? So, let's all get in. Let's all get in to the Most High. Let's all try our best with our heart postures to worship him in spirit and in truth.

Yeah, you're going to be called Jewish. You're going to be called this. You're going to be called that. Great. Wonderful. But who cares? I mean, who do you love? Him or the world? Right? So, to me, it's like just that comes with it. Persecution will come with it. Name-calling will come with it. Why? Because that's all they've got is name-calling. Because they definitely don't have the Bible on their side. They definitely don't have theology on their side. They don't have anything but all of these other things to criticize and all these things to other people, but they're the ones with the problem. You see? So, for me, the way that I look at it is it's about discipleship. You know, we've got to start discipleship because that's where we've lost it. It's true discipleship because our children, our grandchildren, and all our cousins, our nephews, our nieces, and all these people, they're not going to understand this if they go to an institution here on this earth.

So again, that's why we say what we say and that just think about that that unfortunately that we have a lot of our Christian friends, two billion of them are not celebrating the Sabbath tonight and tomorrow. Two billion are not celebrating the Feast of Tabernacles. You know why? Indoctrination. It's a Jewish thing. All these things, what people say, it's like a recorder. That's why you know it's indoctrination because everybody says the same thing. "Oh, it's a Jewish thing." "Oh, we don't have to do that." "Oh, Paul got rid of that." Oh, did he? You might want to go read Paul again. And if even if he said that, then he's not the lawgiver. There's only one lawgiver. That's Yahweh. That's the Father. I'm not sure why everybody thinks anybody can override the Father. That's a question for my Christian friends. When did Christianity think that they could tell the Father his commandments are done away with?

When? When? I'm not sure when that could happen. No one had the authority, including Yeshua, to tell the Father his commandments are obsolete and done away with. We've got to get back to just really almost common sense is really what I personally think instead of biblical sins. Let's just get to common sense. And I think we will have a better row at it because I love people to say that, you know, this is not any, hey, I used to be just like them for 38 years, but we've got to wake up because I look back and I had absolutely zero clue whatsoever, and I was on the highway to, you know, where, you know, and that was pretty obvious. So, and I had a cross around my neck. I love Jesus and ain't life grand. He had a different opinion. He told me my life was a lie instead of me saying ain't life grand. So I think a lot of people are living the lifestyle that I used to live as well that are Christians.

All this worldly stuff, social stuff that everybody thinks is all good and dandy, and before you know it, you're out of alignment, right? Like I used to be. So it's very important, friends, as we go down to the end of the age to understand these things for our children, for our grandchildren, to it's got to change sometime, you know, and I can only do what I do. You can only do what you do with our friends and our family. But it's got to change sometime because it will in the millennial kingdom. When we get to the millennial kingdom, the Feast of Tabernacles, there won't be any of this Christmas, all this stuff, Easter, Constantine Sabbath on Sunday. I mean, loony tune stuff. No, those people might not even be in the millennial kingdom, number one. But whoever is in the kingdom will be on His days only, and that is it. Or friend, how did you get in here with a different garment on? Bind that servant hand and foot and cast them out where there be weeping and gnashing of teeth, because it's a different way, friends.

It's a different way, and we've got to be in the true ways of Yahweh. Amen and amen and amen. All right. Very important. Go read Matthew 19, also Luke 19 as well on how important it is to follow the Father's commandments and what the Master himself said at Luke 19 and also in Matthew 19 as well. So the question is, will we understand the time of our visitation at His second coming events? Because the Feast of Tabernacles is when Messiah will begin to tabernacle among mankind on earth for a thousand years. Amen. Amen and amen. It is written during Messiah's earthly ministry, at His first coming events, He became flesh and dwelt among us, and we beheld His glory, the glory of the One and Only begotten of the Father, full of grace and truth. Amen. Yahweh Himself became flesh and dwelt with us to offer Himself as the ultimate sin offering, sacrifice, and atonement so that we could dwell in tabernacle with Him forevermore.

Hallelujah. In the Gospel account of Matthew chapter 16 and 17, Messiah told His disciples that some of them would not die until they saw the kingdom of God. Six days later, Messiah took Peter, James, and John up on a high mountain and was transfigured before them. And His face shone like the sun, and His clothes became as white as the light. And Moses and Elijah appeared to them talking with Him. This incredible event occurred on the Feast of Tabernacles. Why do we know that? Because in Matthew 17 verse 4, it says, "Then Peter answered and said to Jesus, 'Lord, it is good for us to be here. If You wish, let us make here three tabernacles, one for You, one for Moses, and one for Elijah.'" Why is that? Because Peter was following the commandment to build a sukkah. Native Israelites to build a sukkah. So he was just doing what the commandment would have told him to do. So that's why we know that this was on the Feast of Tabernacles is when this event happened.

Totally phenomenal. The transfiguration, Moses and Elijah. Think about that with Yeshua. And then we all know at the end of the age that Elijah will be here for sure. A lot of people think Moses or whoever else, Enoch, but those two men will come and pour out the witnesses of the testimony of Yeshua and the word of God during the three and a half years they're on the earth. Okay, so now let's look at some more tie-ins with the Feast of Tabernacles. That's pretty cool. During Messiah's first coming, we find another awesome event that occurred on the Feast of Tabernacles. In the Talmud, it records that during this feast, the Feast of Tabernacles, there were four gigantic candlesticks about 75 feet high with four golden bowls at the top of the women's court of the temple. The golden bowls were filled with tremendous amounts of oil to last for the 7-day feast. The Talmud records that once the four gigantic candlesticks were lit, there was not a courtyard in all of Jerusalem that did not shine with the light emanating from the celebration in the temple courtyard.

Thus, during the Feast of Tabernacles, Jerusalem was known as the light of the world. This is the exact appointed time when Messiah stood up and proclaimed that He is the light of the world. It is written, "Then Yeshua spoke to them again, saying, 'I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.'" So, my friends, that's written in John 8. How do we know it's the Feast of Tabernacles event? It's the chapter before that. John 7 is the last great day of the Feast of Tabernacles. Yeshua went to the Mount of Olives that night, spent the night, came back the next day, which is the eighth day of the feast. The book in Shemini Atzeret is read. That's when he ran into the lady with committed adultery. He drew the line in the sand, etc. So, if we understand the trajectory, we understand when he said these things. But again, we have to understand the calendar.

We've got to understand the feast days, the feast season, and understand the trajectory of the scriptures. So he spoke and said, "I'm the light of the world," at the closing of the festival, the eighth day, when he was in Jerusalem on Shemini Atzeret, which is pretty remarkable because guess what? That's what that feast day means. The eighth day means it's the eighth day. What's the eighth day? That's eternal life. Revelation 21:22. So he's saying that he is eternal life is through him. The eighth day, eternal life. Very beautiful. If we understand the feast days, my friends, and tie them into Yeshua, my Jewish and Christian friends, man, the light bulbs go off. All things start to make better sense. The scriptures come together in perfect alliance. We're not violating any scriptures at all. They fall into perfect alignment when you put Yeshua with the feast days. It's really one of the most remarkable things.

And I wish some of our missionaries, if you will, would talk to the Jewish people through those, because that's what they understand, or Isaiah 53, or whatever. But really, the feast days, people need to really go in depth with the Jewish people about, which I'm sure some of them do know these things. They just don't believe it. But it's recorded all of it. And it goes so deep with the feast days of the trajectory of Yeshua. It truly is phenomenal for a Jew or a Christian to really open their eyes to that and get the paradigm shift that we must have. Okay, now we'll talk about another ceremony, the water libation ceremony that was done during the Feast of Tabernacles. During the Feast of Tabernacles, a group of priests would conduct what is known as the water libation ceremony, which symbolically represents, you know, who the Messiah Yeshua. The priests who conducted this ceremony would go through the Water Gate and down to the Pool of Siloam because it held what was known as the living water.

The High Priest would draw the living water from the pool with a golden vase and ascend back to the temple. When they reached the Water Gate, they would blow the shofar and pour the water and the wine from the grape harvest into silver bowls into the corner of the altar. Then the wine was poured out slowly and the water quickly. The people would then pray for blessings and sing rejoicing psalms to Yah. Please note, during Yah's seven feast days, including the Feast of Tabernacles, the people of Israel would sing the Hallel, which is Psalms 113 through 118, which King David wrote for Messiah's first and second coming events. On the last day, or the great day of the Feast of Tabernacles, the people would march around the altar seven times, pouring out the water and the wine, singing the Hallel. It is written, "The Lord is my strength and my song, and He has become my salvation." "The voice of rejoicing and salvation is in the tents of the righteous.

The right hand of the Lord does valiantly." In Hebrew, Yeshua is defined as salvation. And in English, Jesus means Yeshua. He is in the tabernacle of the righteous, you and me. During Messiah's first coming events, on the Feast of Tabernacles, and during the course of the water libation ceremony, Messiah stood up and testified, "If anyone thirsts, let him come to Me and drink. And he who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." This is totally astonishing. Could you imagine being there at this event, witnessing this incredible fulfillment? And as Yeshua commonly did in the Gospel accounts, He refers us to the Torah and the prophets for the origination of the prophecy so that we can truly understand the intent of the fulfillment. Okay, I'll say that again. In the Gospel accounts, He always refers us to the Torah and the prophets for the origination of the prophecy so that He can so that we can truly understand the intent of the fulfillment.

In this case, He was fulfilling the prophetic oracle of the prophet Isaiah. So before we read that, I'll go back. So again, they do this on the seventh great day, the last day of the seven-day feast day, but then you have that eighth day, which is kind of like a bookend to it. So seven days of Tabernacles and then the eighth day of Shemini Atzeret. So again, this is the last great day, which is the seventh day. They poured the wine and the water on the altar. And as they were doing that, He stood up and said what He said. "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." And He was talking about the Holy Spirit, as He continues to say, which was not poured out yet. So this happened on the great day of the seventh day of the Feast of Tabernacles. It's called Hosanna Rabbah, which is what it's called.

We're going to talk about that more in depth when we get to there. That's next week's kind of video. The seventh and the eighth day of the Feast of Tabernacles. We'll be going through John 7 and John 8. Literally, we'll be going through that. So this is in John 7, and then the next day is John 8, the light of the world, the adulterous lady, etc., and what He said to them. But my friends, this is totally amazing, and especially if one is Jewish, this is totally amazing what He did according to the customs and the traditions of that time to pour out the water libation ceremony. And then He said what He said right here: "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." Amen. And amen and amen. Let's go up above a little bit. Psalm 118, He says, "The Lord is my strength and my song. He has become my salvation." That was said by three great holy men in the Bible.

First said by Moses, Exodus 15. So, think about that. They just crossed the Red Sea. Think about the water. It was kind of like a baptism into Moses, is what Paul records about the Red Sea moment. He said they were baptized into Moses. And after that, Exodus 15, what did he say? He says, "The Lord is my strength, and He is my song, and He has become my salvation." King Isaiah, Isaiah 12, what does he say? "Yah, my strength and my strong. He has become my salvation." And the voice of living waters. What Yeshua's quoted in John 7, He's quoted Isaiah 12, verse one and two, basically, is what He was quoting about the rivers of living water. Now, let's go to King David, the third great prophet, who said this: Moses, Isaiah, David. Amazing. What does he say in Psalm 118? "The Lord is my strength, and He is my song, and He has become my salvation." So, my friends, you've got three of the most mighty men in the Bible, Moses, David, and Isaiah.

All three say the same thing: "You are my strength. You are my song. And you are my Yeshua, my salvations." Salvation means Yeshua in the Bible. So wherever it says salvation in there, you just put Yeshua. "You are my Yeshua, my salvation." When Mary introduced Yeshua as a young boy, "This is my salvation," basically is what she was saying, right? Pretty amazing. "This is my little salvation. This is my salvation," right? Yeshua. So whenever you see salvation, the Bible, just put your Savior's name in it, Yeshua. Because in Hebrew, that's exactly what his name means, obviously, is salvation. And then in English, we know that as Jesus. Okay? So again, it's really, my friends, Yeshua had to do these things. Even the prophetic foreshadows, the water libation ceremony, every jot and tittle, He said He was going to fulfill. And this is one of the most beautiful jot and tittle. But I just wanted to mention that it's one of the great little short prayers if you're ever going through warfare.

If you're ever going through a short time and you need a powerful prayer: "The Lord is my strength. He is my song. He has become my salvation." It is written. Why? Because Moses, David, and Isaiah said that. So I would just stick to that. If you're ever in a quick need of a prayer, "The Lord is my strength. He's my song. He's become my deliverance, my salvation." Get away from me, Satan. Bye-bye. Right? I mean, bye-bye. I mean, he has no power or authority over that. It is written. It is written. So, pretty amazing stuff to put this together, my friends. So, now let's go to Isaiah's oracle. And this is Isaiah 12:2-6. And you'll see what I just said, but also the admonishing of it as well. "And in that day you will say, 'Behold, God is my salvation. I will trust and not be afraid. For Yah, the Lord, is my strength and my song, and He has also become my salvation. Therefore, with joy, you will draw water from the wells of salvation.'" That's what we just read with John 7.

"And in that day you will say, 'Praise the Lord. Call upon His name. Declare His deeds among the peoples. Make mention that His name is exalted. Sing to the Lord, for He has done excellent things. This is known in all of the earth. Cry out and shout, O inhabitants of Zion, for great is the Holy One of Israel, Kadosh of Israel, in your midst.'" I'll read that again. And this is what we just read. And this is what Yeshua was quoting right here, my friends, in John 7. "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." This is what Yeshua was quoting in John 7 here. It goes back to Isaiah 12:2-6, and really to Exodus 15 as well, and also to Psalm 118. "In that day," what day? "The Day of the Lord, you shall say, 'Behold, Yahweh is my salvation. Yeshua. I will trust and not be afraid, for Yah, the Lord, is my strength and my song, and He has become my salvation.' Therefore, with joy, just like John 7 says, you will draw water from the wells of salvation." Yeshua said the same thing to confirm it.

"And in that day," what day? "The Day of the Lord, you will say, 'Praise the Lord. Call upon His name. Declare His deeds among the peoples. Make mention that His name is exalted. Sing to the Lord, for He has done excellent things.'" When is that? The second coming events. Talking about the Day of the Lord. "This is known in all the earth. Cry out and shout, O inhabitants of Zion, for great is the Kadosh Israel, the Holy One of Israel, in your midst." That means on this earth. Amen and amen and amen. In Revelation, come, and let him who hears say, come, and let him who thirsts come. Whoever desires, let him take the water of life freely. It goes back into Isaiah 12. It goes back into John 7, even Psalm 118, and even Exodus 15. "The Lord is my strength, and He is my song, and He has become my salvation." In Zechariah 14, the prophet declares the Day of the Lord as he substantiates his profound significance as well as warns about keeping the Feast of Tabernacles during the millennial kingdom.

Okay, so this is when He's on earth for a thousand years, and this is a prophecy of Zechariah 14, and this is again the Day of the Lord, but it goes into the millennial kingdom. Okay, in the trajectory of the feast days, it is written, "Then the Lord will go forth and fight against those nations, as He fights in the day of battle. And in that day," what day? "The Day of the Lord, His feet will stand on the Mount of Olives, and the Lord shall be King over all the earth." Amen. "And in that day," what day? "The Day of the Lord, it shall be, the Lord is one, and His name, excuse me, is one. And it shall come to pass that everyone who is left of all the nations which came up against Jerusalem shall go up from year to year to worship the King, the Lord of Hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come to Jerusalem to worship the King, the Lord of Hosts, on them there will be no rain, famine.

If the family of the Egypt will not come up to enter in, then they shall have no rain. They shall receive the plague which the pestilence which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. This punishment shall be for Egypt and the punishment of all the nations that do tabernacles."

So, no doubt, my friends, just as Yah tabernacled with Adam and Eve, the children of Israel after the exodus from Egypt, Solomon's temple, as well as the Second Temple, and as He dwelt with mankind at His first coming events, He will also tabernacle among mankind when He returns for His second coming events and millennial reign. Isaiah prophesies that when Messiah begins to tabernacle and dwell with His set apart people during His 10,000-year reign on earth, He will send out the Torah to the nations, which are His ways, laws, or statutes. It is written, "The word that Isaiah the prophet concerning Jerusalem and Judah.

Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on top of the mountains and shall be exalted above the hills." That's never been done before. "And the nations will flow to it." Never been done before. "Many people shall come and say, 'Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob.'" Never been done before. "He will teach us His ways, and we will walk in His paths. For out of Zion shall go forth the Torah, the Father's commandments, the first five books of the Bible, and the word of the Lord from Jerusalem. He shall judge between the nations and rebuke many people. They shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come, and let us walk in the light of the Lord.'"

Okay, so my friends, you are seeing it right here for yourself.

What is one of His main prerequisites as the Jewish Messiah to do is this right here. Micah 4 confirms that as well as the second witness. He has to, He must send out His Father's instructions to the world to give them an opportunity to repent. And then if they do, great. If they don't, the gavel. You know, it's really that simple. So, you're seeing it right here. What one of His main prerequisites as the Jewish Messiah is to do during the millennial kingdom in Israel, or the promised land. This is, say, the promised land. All of the promised land that He conquers and that He allots, it will be like the Garden of Eden. Ezekiel 36 tells you that and many other scriptures. But besides that, they're going to get the gavel, the sword. The nations, if they step out of alignment, it's not going to be like today where everybody just does their thing. There's no laws. There's the law of the jungle is what it is.

People just do whatever they want to do. It won't be like that in the millennial kingdom. He will be ruling from Jerusalem with a rod of iron, striking the nations when they get out of alignment. And the ones who do not want the Torah, they will get the dose of judgment. The plague, the pestilence, no rain, you name it, you see it for yourselves. So these scriptures have never come to fulfillment because we're still at war. It says we won't have any war then. Well, we've been at war for 6,000 years, especially in the Middle East. That's what they do. It's war. So again, we've been at war for 6,000 years. We won't have any war. Swords into plowshares, spears into pruning hooks. No more war. Thank God. We'll be walking in the light of the Lord. But the people on the nations that are outside of the promised land, they're going to have to obey. Get in or get out, or it's not going to be good.

So again, friends, it's really that serious. But my Christian friends in Christianity do not understand the prerequisites of the Day of the Lord and what He has to do as the Jewish Messiah, or they would be on their faces repenting right now for being rebels and being foolish virgins and breaking all the commandments and all of that if they would know this. So again, this is something we have to share and get people to wake up and understand because it is that serious. No one in the, every time in the Bible people got out of alignment, it's not good at all. Go from Genesis to Revelation. It's not good at all when people get out of alignment with God. Period. I mean, go look at the beginning of the Bible to the end. It's never good when mankind thinks that they can say, "Hey, we've got it. We're going to do our thing. We're going to do what we feel like is best." It's never good. Show me one place in the Bible that is good.

Even King David got judged heavily for what some of the things he did. Think about that. Go man after God's own heart. Noah, you know, Moses got judged. All of them. All of us do. So again, it's never good when people step out of alignment. And then when the corporate nation steps out of alignment, or God's people step out of alignment, in this case today, Jew and Christian, you show me in the Bible where it's good. I mean, instead of, we got the grace, though. It never says that. The gavel comes, and then we find repentance, and then we do better. So I tell people that, go look in the Bible, and whenever a group of people starts acting like idiots in the Bible, He judges them tremendously. Whether that's His people or the pagans, either one. He's a fair God. He's a just judge. And for our Jewish and Christian friends, it's coming on us now at the end of the age. That's biblical. No one wants to hear that because of their false theology and eschatology and the rapture and all that.

But it's coming to Jew and Christian, is where He's coming, because those are the people who say they love the God of Israel. And He's going to find out who loves the God of Israel and who loves the King of Israel here right now and in the future as well. But my friends, this is what it is right now. He is the same. He does not change. There's no shadow of turning with Him. If He wanted the Jewish people to obey, you don't think Jesus wants His Christians, the believers, to obey as well? Of course He does. Don't you want your kids to obey you? So again, when your kids start acting disobedient, then don't be mad at them if you're being disobedient to God. Because it's just the golden rule. That's what it is. So again, I tell parents that all the time. If you want your, don't make your children obey you if you're not going to obey God. Don't be the hypocrite. Don't make your children obey you.

You're being one-sided. Obey God, and then get your children to obey God through you and all that. But again, people need to quit looking at it one way or the other. We all have to obey Him. And whenever we don't, it's never good in the Bible. Nowhere is it good in the Bible when people continually to revile against Him. So that's why we all do what we do. You guys do what you do, and I do what I do to try to help people to understand these things are very serious. We got to wake up and understand the times that we're living in. He wants a spotless bride, a pure bride. Don't we all want to be in the Feast of Tabernacles at the millennial kingdom? I know I do. He wants you spotless. He wants me spotless as much as we possibly can. And whenever we don't, we repent to Him. So, friends, it's just the heart posture of all of these things that we speak about with the days, with the feast days, with the Sabbath, and all these things, because He's very serious.

When you look at some of these scriptures, it's very hard. Certainly during Messiah's millennial reign, the earth will be filled with knowledge of the glory of the Lord, which is His word, His holy word, the Torah, the original revelation of Elohim. And you can find that in Habakkuk 2:14. So friends, thank you very much for being with us tonight. We really appreciate it. A happy Sukkote to everybody out there. Feast of Tabernacles, booths, and gathering, all of these things. They call it these for different reasons, but they call it for booths and tents because of what the commandment says. And they did dwell in booths. Out of Egypt, they call it the Feast of Gathering because this is the grape harvest, the fall harvest, where we harvest things as well. I think tomorrow night's the harvest moon, isn't it? Somewhere there. So, all of these things tie in to the original revelation of the feast days.

Okay. Okay. The harvest moon, the harvest, tabernacles, and gathering, the feast of the nations. Why is that? Because the nations will have to go up there and celebrate the King. Just like we read in Zechariah 14. They said that, you know, remember that Aaron used to sacrifice a bull for each nation. So during this season, he would sacrifice 70 bulls for 70 original nations, the Genesis 10 nations. So they, so the saying is said that if the nations would have understood that, they would not be trying to destroy Jerusalem for all of these years. They would actually be praying for Jerusalem because they were sacrificing bulls for them to be successful. But the nations hate Israel, and the nations hate the Jewish people, especially those nations. The Genesis 10 nations. And that's why people need to understand the Genesis 10 nations are the 70 nations. That were original. The prophets would have understood that only.

So that's why you have to go back to that to understand biblical prophecy. Why is that important? When you go to Ezekiel, the Gematria of Gog Magog is 70. The number 70.

The 70 nations mentioned in Genesis 10 are located in Turkey, Persia, Libya, Sudan, and many other present-day nations. Genesis 10 can be considered the prophetic beast kingdom. The prophets would have understood their world, which was the biblical world. They were prophets, not psychics, meaning they prophesied through understandable means.

Prophets would refer back to Genesis 10 to test our literacy with the table of nations, just as Paul tested our knowledge of the Torah, the Prophets, and the Psalms. They expected us to have a similar education or at least a basic understanding to avoid taking their words out of context. The prophets expected us to be diligent in our studies and Berean enough to read what they would have understood regarding the nations they prophesied about, rather than imposing modern nations like Russia, China, or America, which are not in the Bible.

We need the same understanding that the prophets and Paul had to read the Bible correctly. Unfortunately, as a whole, we lack this understanding of the table of nations, which hinders our comprehension of biblical prophecy. Just as it's important to read Paul from a calendar, feast day, and covenant standpoint, it's crucial to read the biblical prophets through the lens of the table of nations from Genesis 10. If a nation is not in Genesis 10, it was not known to the prophets. For instance, Russia did not exist until 1992.

We must return to the original revelation when studying the Bible, including the calendar (Genesis 1:14) and the Abrahamic covenant (Genesis 12). We need to know the feast days, which are listed in Leviticus 23. You can even see them in Genesis 18, where Abraham was making unleavened bread, and angels destroyed Sodom and Gomorrah on the feast of unleavened bread. If we don't know these things, we won't connect them.

God's ways have always been His ways, not starting at Mount Sinai in Exodus 20. He is everlasting and infinite, with no shadow of turning. His ways are infinite in the past and future. He spoke the universe into existence, as Psalm 33:7 states. These are important understandings of who He is: the God of Israel, the King of Israel, the Holy One of Israel, the Almighty God.

How dare we think we can change what the Almighty Father has spoken. As Yeshua said in Matthew 5, He did not come to destroy the Torah and the Prophets; He would have been a false prophet if He had. No one has the authority to change what the Almighty Father has spoken. It is laughable when people try to pit Paul against God, making Paul their god instead of the God of Israel. As Peter warns in 2 Peter chapter 3, they twist Paul's writings, as they do the other scriptures, to their own destruction.

Peter gave Paul credit, acknowledging his great wisdom, but cautioned everyone to be careful how they read Paul's words, as people will take them out of context to their own destruction. It is super important to understand that there is one lawgiver, one Father, and no one has the authority to go against Him. Yeshua said this repeatedly in John 14 and 15.

It is difficult to understand what Christian friends are reading when these truths are in the Gospels and the New Testament, spoken by Jesus Himself. Perhaps one should examine their church, their Bible, or who they are listening to. It is better to listen to the Holy Spirit and ask the Father in prayer to open your eyes to false eschatology and theology. This is a prayer that should be made constantly: "Correct false theology, correct false eschatology, take it away from me."

No one will understand everything, but the heart's posture should be to pray for understanding and to avoid deception. Yeshua's last prophetic sermon in Matthew 24, Luke 21, and Mark 13 began with the warning, "Do not be deceived," and He repeated it, speaking of false prophets and false Christs. Sadly, many are deceived.

The calendar and the feast days are not debatable. There is no other calendar or other feast days mentioned in the Bible. Do not forget the Sabbath and the new moon, but any other festivals are not found. Gentile celebrations are not present because they are paganism.

We must return to the basics. During the feast season, some people glimpse these videos. It is a very serious matter. These times are glorious because we celebrate the Lord's feast days. However, if you love God and love people, consider the two billion Christians who are not celebrating the Sabbath or the Feast of Tabernacles. This is very serious; they have no clue. They are not observing the Sabbath weekly or the feast days yearly, meaning they are not doing things correctly. It is astonishing when you truly consider this.

Praise the Lord for the millions who are celebrating the Sabbath and the festivals with Yeshua. However, the reality is that Jewish friends are celebrating these things, but not through Yeshua. Christians, who love Jesus, are not celebrating them at all. It is a strange disconnect that both groups who claim to love the God of Israel do not have these days right. Christians observe false paganism, and Jewish people do not observe them through Yeshua, making their observance in vain.

This is a rejoicing feast, but my heart yearns for Yah and the people because so many are deceived. We will be celebrating forever, but on this earth, it is a time of rejoicing because our eyes are open, and we are in alignment with the historical, personal, and prophetic understanding of these things. If we love our neighbor, our hearts should yearn for them because they think everything is good, but it is not, as they are not celebrating the holiest day, the Sabbath.

The Sabbath is the first feast day in Leviticus 23. We must get the Sabbath right and then move forward with Passover, showing respect for His crucifixion, not on Good Friday.

Most of you likely understand these things better than I do. Thank you for being with us for these events. We are in the Feast of Tabernacles, a seven-day feast. We will then move into the new month of Tishrei, which is quieter as we transition into late fall and winter. Then comes Hanukkah.

From the first month to the seventh month, if you want to know your heavenly Father and your Messiah intimately, get on the calendar and go through the feast days. Follow the trajectory of the book of Exodus: purification, refinement, intimacy, and what He wanted Israel to do after leaving their paganism and bondage. This can only help you become closer to your Father in heaven and worship in spirit and truth.

The free ebook "The Cross to the Crown" is available by signing up on the website. It covers the calendar year and events, starting with the Feast of Trumpets due to the courts of heaven. We will also be releasing videos and audio throughout the year.

Thank you for being with us tonight. Shalom to Denise, Shabbat Shalom, and Happy Feast of Tabernacles. We hope you have a great rejoicing feast and are doing well in the Northeast. Happy Sukkoth to you as well, Miss Na. We hope you are feeling better and have been praying for your health in Estonia. Blessing from Estonia and happy Sukkoth to you too. Shabbat Shalom to you, Kim. Happy Feast of Tabernacles to you and your family. May you have a great rejoicing feast and a righteous, rendered verdict from the Most High. Blessed holy happy high Sabbath. Amen. Thank you, Benaswag. We hope all is well in Jamaica and you enjoy these beautiful rejoicing days of the high Sabbath days of Tabernacles. Mr. Michael, Shabbat Shalom and Happy Feast of Tabernacles to you and your family. We hope you are doing great and enjoying this beautiful feast season. It is a commandment to rejoice for seven days. We pray for the spirit of joy to come upon you and your family in the name of Yeshua.

Denise, Proverbs 19:1 states, "Better the poor whose walk is blameless than a fool whose lips are perverse." Amen. Mr. Michael, "I love the Feast of Tabernacles; it's a lot of people's favorite feast." We love all the feast days, and right now, it's the Feast of Tabernacles, making it our favorite. Next will be Passover. We have Tabernacles and the eighth day, Shemini Atzeret, which we will cover in more detail next Shabbat.

Proverbs 20:27 says, "The human spirit is the lamp of the Lord that sheds light on one's innermost being." Amen. Mr. Michael, regarding Hebrews 10, without the scriptures, I cannot quote it, but the book of Hebrews is very fascinating.

Beia and Beiel, Shabbat Shalom. Great to see you. Hope all is well in Southwest America. Blessings, family. I'm going to try and catch up to the live stream. Hallelujah. God be with you all. We are so blessed, brothers and sisters. Thank you, Bichio. Shabbat Shalom and Happy Feast of Tabernacles. May the joy of the Lord fill your home. Amen.

Regarding the birth of Jesus, it was on the first day of the Feast of Tabernacles, not Christmas. If you follow Luke 1 chronologically, considering Zacharias's priestly division and Elizabeth's conception, it leads to the fall. Nine months after conception would place the birth on the Feast of Tabernacles. This is further supported by the fact that Jewish people were commanded to be in Jerusalem on Tabernacles, Passover, and Shavuot, but not necessarily on Trumpets or Yom Kippur.

The birth on the 15th of Tishrei, the first day of Tabernacles, and circumcision on the 22nd, the eighth day, are significant. The eighth day signifies eternal life and the Abrahamic covenant. The meaning of Tabernacles is "to dwell with us."

Why would Jesus be born on a Roman calendar date or a pagan holiday? He is set apart. He was born, crucified, and resurrected on the feast days of the Lord. This should be basic biblical knowledge. Unfortunately, due to Christian and Jewish teachings, we lack this understanding.

It is logical that Yeshua would be born on a feast day, a divine appointment of Yah. His resurrection and crucifixion also occurred on feast days, as these are prophecies. The debate about whether He was born on Passover or Tabernacles is secondary to the fact that it was on a feast day, not a pagan day. This highlights the illiteracy among Christians regarding biblical prophecy.

We must return to the Bible and read it from Genesis forward to understand the entire trajectory. Without this, we remain illiterate. It is a discipline to show yourself approved. Reading only Paul's writings without the knowledge of the Torah leaves one lost, lacking foundational principles to understand the New Testament.

Just as you read a book from front to back, we should read the Bible in its entirety. We appear illiterate when we cannot connect the Torah, the Prophets, the Psalms, and the New Testament writings. The Bible requires us to be literate to understand its different parts.

Happy birthday, Yeshua. Leviticus 23:33-38 commands the Feast of Tabernacles. Proverbs 16:6 states, "Through love and faithfulness sin is atoned for; through the fear of the Lord evil is avoided." The fear, reverence, and honor of the Lord atone for sin.

Mr. Sam, Shalom. Shabbat Shalom and Happy Feast of Tabernacles to you in Atlanta. We hope all is well with you and your family and you have a beautiful rejoicing feast. Hebrews 10:39 states, "But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved." Amen. Thank you for your heart posture.

Fruitful 7753, the prayer is for eyes and hearts to be opened, and for us to provoke people to jealousy in a good way. Amen. Dr. Alva, Shalom. Shabbat Shalom. Hope all is well and you are enjoying these beautiful feast days. The "Looney Tunes stuff" is too prevalent. We need to get out of that. We try to find humor because these matters are so serious. We hope you and your family have a beautiful Feast of Tabernacles with rejoicing, fellowship, love, and happiness. Shabbat Shalom.

Denise, Amos 5:14 says, "Seek good, not evil, that you may live." Amen. Sandre, thank you for joining us. Shabbat Shalom. We hope you and your family have enjoyed these beautiful feast days. They go by quickly. We hope you have a beautiful rejoicing feast day and festival time. We hope to see you again soon. Have a good one.

Evan, thank you for joining us. Shabbat Shalom and Happy Feast of Tabernacles. We hope you have a great rejoicing feast and have enjoyed these beautiful days. Shabbat Shalom. A dinner date is a good reason to be late. Congratulations. Let's catch up soon.

Denise, Malachi 3:2 says, "But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner's fire or like a launderer's soap." Amen. The Jewish Center in Providence puts up a Sukkah. Amen. If one puts up a Sukkah, enjoy it. If not, do not feel guilty, as it is specifically commanded for native Israelites to dwell in booths. However, you can build a Sukkah and dwell in it. Leviticus 23 is specific. The Bible will tell you when it does not mean others. Exodus 12:49 states one Torah for the native-born Jew and the foreigner who dwells with you. Christians cannot escape that. Numbers 15 says the same thing: one way to worship. But Leviticus 23:43 states that only native Israelites are commanded to dwell in booths so their children understand why. If you want to build a Sukkah, of course, but do not feel guilty if you cannot.

Thank you for being with us tonight and during the feast season. It has been a quick but enjoyable time. This is the rejoicing feast. Trumpets are about repentance and being weighed. The Ten Days of Awe are about being weighed in the balance. Yom Kippur means redemption, where we all wear white and come with Him, as described in Revelation 19.

In my personal opinion, He will judge the nations for five days between Atonement and Tabernacles. Then, the Feast of Tabernacles begins, and the millennial kingdom will be rejoicing for seven days. This is when the millennial kingdom truly begins. The first 10 days are war, and the next five are judgment on the nations. Joel 3 and Matthew 25 describe these five days. After the judgment of nations, it's party time for a thousand years – a honeymoon. Imagine a thousand-year honeymoon with Yeshua the Messiah.

Next Shabbat, we will discuss the seventh and eighth days. After the thousand years, the tabernacle is set up again. Revelation 21 speaks of a tabernacle coming down from heaven, like the bride of God, on the Feast of Tabernacles. He has always wanted to dwell with us since the beginning. He dwelt among us in His first coming, the Word made flesh. He went back up for 2,000 years and is coming soon at the appointed time on Trumpets.

The question is, do you want to dwell with Him? Are we dwelling with Him now? When He comes, everything will be accounted for. Are we dwelling with Him now, living in this dress rehearsal? Dwelling with Him, living with Him, worshiping Him in spirit and truth, cleansing, purifying, paying the price, rather than pursuing "my best life" on this earth. Which life do you want: eternal life or your best life here? There is a contradiction.

We are meant to go through purification and refinement here to live eternally with Him. This life is a vapor. Are we going to enjoy the decades or years we have on earth and perhaps be judged for it, or are we going to cross over and live accordingly now, in eternity? Then we will step over into glorified bodies with the Messiah and the saints.

This is the choice we all have to make. Do we want it here on earth, or do we want eternal life? Please enjoy your life in a godly way, but too many people are pursuing treasures on earth, not in heaven. My treasures were rotten on this earth, and my life was a lie. I would rather hear that now than stand before Him and hear, "I never knew you." He will say this to many Christians, Jews, and mankind. "Get away from me, you who do not practice my Father's commandments, the Torah, the laws."

Which is it? Is the world worth more, livelihood more, riches more, or is eternal life worth more? Eternal life is a hard, narrow road with persecution, found by few. The wide gate, "Ain't life grand? Live your best life," leads many astray. Many will go through the wide gate because they do not have Jesus; it is lip service without deeds. We are saved by the blood of the Lamb, by grace, but our faith is dead without works, as James states.

The dead church, the lukewarm church – these are things people do not want to put together. Messiah said to get in or get out, like Noah's ark or the wise and foolish virgins. He always makes a distinction: good or evil, hot or cold, no lukewarmness. He will spit the lukewarm out of His mouth.

Which will it be for you? It is game time. Looking at the Middle East, the world, America, Europe, Asia, Africa, Israel, everyone's behavior – our world has fallen apart. No one is good. We have normalized evil behavior through politicians, religious leaders, media, and ordinary people. We have allowed society to normalize evil instead of good and revel in it. Look at the politicians people idolize, their behavior, divorces, adulteries.

This is what comes to mind when we consider the feast days and how many people are not observing them. This is a rejoicing feast, so please rejoice. However, too many people are not rejoicing; they don't even know about them or the Sabbath. This is the other side of mourning with those who mourn and loving. I will rejoice because it is the Feast of Tabernacles, but I look at our Christian brothers and sisters and see them as lost sailors on a lost sea because they simply do not know. Ignorance will not get you through; you must test and show yourself approved.

It is up to us whether we want to be set apart. Would you rather be corrected now or give up a little of the good life here to inherit eternal life? Yeshua said, "If you find your life, you will lose it. And if you lose your life, you will save it." This means if I pursue my life and my goals on this earth, I will lose it in eternal damnation. But if I deny myself, pick up my cross, and follow Him down the narrow road, there will be persecution. It will not always be "ain't life grand" or "living my best life." The Bible never says that; that is false motivational speech.

We must get back to the basics. Most of you are there, but it is on my heart to say: get in. Too many people think there is purgatory, lukewarmness, or that they can straddle the fence. No. Get in or get out. Good or evil, hot or cold. When you're hot, you're hot. When you're not, you're not. We want to be hot, not cold. If you are not, now is the time to make that choice.

I can talk all day about the differences in my previous life and my life now, but what about you? What do you want to do with your life? Do you want to reach the platform, the trajectory God has for you? It will be tough, it will be warfare, as Satan does not want that. But will you do it for Him? Then when you stand before Him, He will say, "Well done, my good and faithful servant." Not, "Get away from me. I never knew you."

We all want that first response. Christians want that. But there is a price to pay. If anyone says there isn't, they are not reading the Bible correctly. From Genesis to Revelation, God set apart people who always experienced persecution. If you are persecuted, you are in good company with the prophets and the most holy people who ever walked the earth. Yeshua was persecuted, the disciples were, and we will be too.

This is a rejoicing feast, but rejoice that your names are written in the books of heaven. You will be living with Him in Jerusalem on David's everlasting throne, over the promised land of the Abrahamic covenant, over believing Jews and Gentiles for a thousand years. Rejoice in that, for that time is getting very near. Rejoice that your names are written in the book of life and that you will be with Him on this feast day in the millennial kingdom with the King, after all the craziness of the tribulation. You will be there with your family, the saints, and it will be an extraordinary time.

Thank you for being with us tonight. Miss Pat, Miss Patricia, Shabbat Shalom. We hope you have a great Shabbat and a beautiful seven-day rejoicing feast of Tabernacles with your family. Think on whatever is pure, lovely, true, and noble. We will be back next Shabbat to close out the feast season with the seventh and eighth day of the Feast of Tabernacles. We will try to have a Middle East update during the week.

Enjoy this beautiful weekend, Shabbat, and Feast of Tabernacles. It is a double anointing. Thank you for being with us. We hope you have enjoyed the feast season so far. Now you get to rejoice. It is a commandment to rejoice for seven days with the Most High for what He has done, especially giving us eternal life through Yeshua the Messiah. He is our strength, our song, and our salvation. In the name of Yeshua HaMashiach. Amen.

We will be back next week, next Shabbat, to close out the Feast of Tabernacles, and hopefully before then with another video. Until then, may God bless you, keep you, may His face shine upon you, give you His grace, lift up His countenance upon you and your families, and give you His everlasting Shalom. In Hebrew, "V'yishme'kha Adonai v'yishmarekha, ya'er Adonai panav elekha v'yichuneka, yisa Adonai panav elekha v'yasem l'kha shalom." In the name and blood of Yeshua the Messiah, Yeshua HaMashiach. Amen. Good night, everybody. Happy Sukkoth. Enjoy this beautiful rejoicing feast. Shabbat Shalom. We love you.

Thank you for saving me, lost to found. Move me along the floodwaters to higher ground. Lord, guide me in Your arms so I don't lose my crown. Forever I'll rest in Your arms, safe and sound. Oh, forever I'll rest in Your arms, safe and sound. Oh, safe and sound.