The 40-Day Journey and The Sabbatical Cycle

And that goes into tomorrow night's journey from Shavuot to Tammuz 17th. People don't realize how important that journey is because we just got out of the 50-day divine appointment, right? But there is another 40-day journey after Shavuot to Tammuz 17th as the checker. As the review of what we've learned, as the purification, the check to see if we're in check. So, we'll go through that tomorrow night as well. But that's the importance of being on the calendar to understand the anointings and the trajectory of these things. After the resurrection, for 50-day divine appointment to Shavuot, and then Shavuot to the fourth month, the 17th day of the month. If we don't know how powerful that is, my friends, we're losing some anointing. During the calendar 40 days of the calendar, we're losing some of that anointing that He wants us to understand, to check ourselves, to make sure we're in alignment. And we're going to go through that tomorrow night on how important that is when we look at Israel with the golden calf, etc., etc. This process, I've said it before, this process of these summer months are excruciatingly important. I mean, they are very important to go through these summer months to the fall feast days because this is where we get checked. Shavuot, Pentecost, Ain't Life Brand, we're all on cloud nine, right? Literally, because we just went through a 50-day divine appointment, Passover, resurrection, we're in alignment. But then after Shavuot, everybody wants to take a little break because of the 50-day divine appointment. And that other 40 days will grab our behinds if we're not careful. Because that's when Moses went up for 40 days and 40 nights to get the instructions of the tabernacle. The children of Israel got impatient waiting on Moses. And then, of course, we know what happened with the golden calf, and that's when 3,000 people died. That's tomorrow. People get it confused. 3,000 people did not die on Shavuot. They all said yes, "We will follow You. Amen. We'll do whatever You want." Just speak to Moses because we're afraid at the mountain. So, everybody said yes at Shavuot. And I'm sure everybody said yes at Shavuot again this past year. But after Shavuot, then everybody started wiggling and wavering a little bit. So, that's what we'll get into a little bit tomorrow night, just to remind ourselves to stay in alignment. Stay in alignment. That's what these dates are for. That's what the calendar is for. It's the greatest, beside the Holy Spirit. And the Holy Spirit is going to lead you through the calendar. It is the greatest accountability partner because it keeps you in alignment with the understanding of how Israel fell off at times of rejoicing. Then they fell into disobedience. And then here comes the gavel. And then here comes repentance. And then here comes redemption. And then it keeps on with the cycles. But we have to realize that.

So, I hope you stay with us tomorrow night or be with us tomorrow night because it's really powerful to understand these 40 days from Shavuot to Tammuz 17th, as they call it, or the fourth month, the 17th day of the month. That is a fast day until the millennial kingdom. Everybody, that's how important that day is to Yah. It's a fast day because of what happened, but also as a reminder to all of us as well, to not fall into disobedience just right after we got through the greatest journey that you can go through: the Passover, Unleavened Bread, First Fruits, 50-day divine appointment with Yah and Shavuot. But it doesn't end there. I mean, please go enjoy the beach. Please go enjoy spring, whatever the summertime, but at the same time, stay in alignment with Him while we're doing these beautiful things.

So, not to get off pace here, but it's really important, my friends, to have our eyes focused on Him. When we don't get focused on Him, I'll talk about myself. When I'm not focused on Him, I start acting like a momo. And we can't act like momos, right? So, that's just a nice way to say we're acting out of alignment. So, again, stay with us tomorrow night. It's going to be a very powerful thing if you're into the calendar and flowing with the rhythm of the calendar. We'll be with you tomorrow night at 8 o'clock. And it's really one of the most hidden, 40 days of the calendar because of all the great feast days or divine appointments that we have before that. And then people don't look at Shavuot, Tammuz 17th, or the fourth month, the 17th day of the month, how powerful that it truly is as a reminder. It's a reminder. It's a love reminder, everybody. A love thing to remind us to stay in alignment during these summer months and then go into the fall feast days. Amen.

Let me see where I left off. I'll just read it from the beginning. "It is written: A man with an evil eye hastens after riches and does not consider the poverty that comes upon him" (Proverbs 28:22). This lesson is extremely imperative for us to understand on our spiritual purification journey, as money will cause our eye, our Ayin, to become evil if we do not have our priorities aligned with Elohim and what He has in store for us to use our riches for. Of course, we all have to make a living to support our families and other things, and it's a beautiful thing. Therefore, let us keep the teaching in context, as it is the love of money and the coveting of it that Yeshua is truly speaking about, and also the Apostle Paul. The Apostle Paul writes, "For the love of money, not money, the love of money is the root of all evil, not some evil, all evil, the love of it. While some coveted after, they have aired from the faith and pierced themselves through with many sorrows" (1 Timothy 6:10). Paul also warns us about coveting money, as it will cause us to fall away from our faith. Messiah tells us that we cannot serve two masters, for either we will hate the one and love the other, or else we will be loyal to the one and despise the other. We cannot serve God and money.

Deuteronomy 15:9-11: "Beware, lest there be a wicked thought in your heart, saying, 'The seventh year, the year of release, the Sabbatical year, is at hand.' And your eye will be evil against your poor brother, and you give him nothing, and he will cry out to Adonai against you, and it becomes sin among you. You shall surely give to him, and your heart shall not be grieved when you give to him. Because for this thing the Lord your God will bless you in all your works and all to which you put your hand. For the poor will never cease from the land. Therefore I command you, saying, 'You shall open your hand to your brother, to your poor, your needy in your land.'"

So, if you're not familiar with this, it's the seventh year of the Sabbatical year. You can find this in Deuteronomy 15, but also in Leviticus 25 as well, where it was instituted. Basically, it's called the year of release. So, for instance, he's talking to the Jewish people. If a Jew lends to another Jewish person, this scripture is trying to tell them, "Do not be greedy. Don't say, 'Well, it's almost the seventh year. It's the fifth year now. Now I don't know if he'll be able to pay me back, so I'm not going to lend him the money.'" Yah says that your brother will cry out to me, and then I will be guilty before Yah because I was greedy. I didn't think my brother would pay me back in two years from now. When 2028 comes, right? So, that's what He was speaking of. He's talking about the year of release, the seventh year, when all debts were cleared out. So, again, if I let someone borrow $1,000 five years ago, and I'm not able to pay that back to someone right now, then on the Sabbatical year 2028 to 2029, Feast of Trumpets, the Jewish people, they release the debts from the other Jewish people. Or they're commanded to do that. I'm not saying all of them do that; I'm saying they're commanded that on the seventh year, you've got to release all the debts. It's called the Lord's release. And that's why it's very important. Why did He do that? The seventh year Sabbatical was kind of to keep everything in balance. It wasn't people; He wanted things to be balanced, so to speak, instead of just everybody wealthy and then the poor. He wanted to be a more balanced understanding that if your poor brother asked for a loan, then we should give it to them, no matter how close we are to the year, because we know he's probably not going to pay it back. So it's a test of faith to Yah, if we're going to lend to our brother. And if we don't, then our brother will come against us in prayer, and we will be guilty, not him, because we were greedy and not lent to him, even though in the fifth or sixth year, the second year, whatever, he wasn't going to be able to pay it back on the seventh year. So that's why it's a release to keep everything in balance, not greedy, so to speak. So, very important to understand the Sabbatical year, how it operates.

Again, my friends, once Israel broke the Sabbatical year, Babylon, it started to affect the nations after that. So again, the seventh year can be a blessing or it could be a curse. I mean, I can show you for America, it's been a blessing. Twice, World War I, World War II. It was a blessing on the Sabbatical year. America came to power in World War I. Then they were confirmed. We were confirmed as the superpower of the world after 1944, which was a Sabbatical year. So again, this is just how God works, everybody. We can't just put it just on Israel. Now, do I believe that everybody should let their land rest on the seventh year? No. It was just commanded to Israel. But the understanding, the prophetic understanding of it, the principal understanding of it, to not be greedy, to let the land rest, to forgive your debts to your brothers, etc., etc. That's a good thing, and that's what God wanted Israel to do. And I believe He wants the entire world to do. Again, no one's commanded to let their land rest except for Israel on the seventh year. However, when they broke that, then the curse started to affect other nations. They rose and fell on the Sabbatical year. Babylon did. Persia did. Alexander did. The British Empire did. The Ottoman Empire did. Goodness, they started to collapse on the Sabbatical. Then they did collapse on the Sabbatical in 1923-24. So again, the Sabbatical cycle is super important. This video is not about that, but since we're talking about it, it's super important for people to identify with so you know what time it is. Number one, at the end of the age. Everybody's looking for the end of the age. Well, you need to understand the Sabbatical cycle. Number one, the first things are about the calendar and the seven-year cycle. If we understand that, you're not going to be caught as a thief in the night. If we don't understand that, then one would be caught as a thief in the night, as the Apostle Paul says in 1 Thessalonians 5:1-5: "To know the times and the seasons, or be caught as a thief in the night, and they will not escape." From the 10 Days of Awe. And if one doesn't understand the 10 Days of Awe, then we really need to go back and understand Leviticus 23 and Genesis 1 and what our Messiah is going to come and do during those 10 days. And it's going to be really, really bad. It's called the wrath of the BS, everybody, the seven bowls He will pour out during the 10 Days of Awesomeness by our Messiah, by our King. But if we don't understand that, and I say this in love, I do. I'll say this in love, with times getting nigh, Christianity cannot teach none of us that because it's not in their theology to do that or their eschatology. That's why if you talk to... I don't mean this in any kind of way. Go ask a Christian what the end times look like. What does Jesus do when He returns? "I don't know. He comes and He returns and kills everybody." Great. But how does that look? How does that look according to the scriptures? We... I don't mean that in any kind of way, but we've got to get educated to understand so that we can warn our brothers and sisters, so that we can warn the atheists, we can warn the Jewish people, the Christians, the Muslims, and everybody out there who doesn't know what time it is. Have you ever asked someone what time it is on God's timeline, and no one has a clue? Because then they're thinking you're setting dates, and no one's setting any kind of dates. We just have to understand the times and the seasons so that we understand the trajectory of where we are. And that's why He gave us all of these things.

So, my friends, not to get off on all of this, but the Sabbatical cycle is super important to understand with someone's eschatology. Now, if one doesn't care about all that, then who cares? But if one does care about biblical prophecy, they want to be a good student of it, then it ends... excuse me, it begins and ends with God's calendar. That's it. And then the days, Leviticus 23, the feast days, the divine appointments that Yeshua is going to fulfill in His first coming and second coming. And then it does go into the Sabbatical year, everybody. That 70th week, that seven-year purification journey or tribulation, however you want to call it, time of Jacob's trouble, will be on the Sabbatical. And my friends, we'll just have to wait and see if this one's going to be it. If this one's not it, look for the next one. But you will know the times and the seasons. And then if we're not going to be on this earth to see this, then we can give it to our children. I mean, we've got to leave our children with education, with knowledge, and all of these beautiful things if we're not going to see it. It's kind of like with all this debt. I mean, we must hate our children in America to put $40 trillion on them in the future. We must really love our children in America, because we've got $40 trillion that they owe right now. So, we've got to do better. I've got to do better. We all have to do better. We've got to do better with education and knowledge and teaching our children, teaching our children out there, whether our own children or other children, teaching our children the right ways of Adonai. And the Sabbatical cycle, my friends, is one of those staples that we have to understand to know what time it is. If not, then we'll be calling for the rapture every Feast of Trumpets, you know, until I guess it does happen.