The Seed Pictograph and Parable of the Sower

The pictograph of the Hebrew letter Nun gives us additional revelation. The pictograph of Nun is a seed, which represents life and activity. In the Holy Scriptures, we find the true essence of a seed, which is life - eternal life. Yeshua, the seed, is the first messianic prophecy, pointing to Yeshua as the seed who will crush Satan's head. The seed of Genesis 3:15 is the same seed of the Abrahamic and Davidic covenants. This is why Matthew recorded Yeshua's genealogy with the son of David or the son of Abraham, substantiating the fact that He is the seed of activity and everlasting life, or the Nun in the Hebrew letters.

We can relate the process of a seed to a new birth, as it continues to sprout throughout its life's process and perpetuate and continue forever, symbolically representing a new birth to everlasting life. It's all about the seed, and it starts with Genesis 3:15, all the way to the genealogy of Matthew 1:1, the seed of David and the seed of Abraham.

In the parable of the sower, Messiah blesses us with great insight on the process of four different seeds. He explains that a sower went out to sow seed, and some seed fell by the wayside, and the birds came and devoured it. Some fell on stony places, which did not have much earth, and they immediately sprang up because they had no depth of earth. But when the sun was up, they were scorched because they had no root and they withered away. And some fell among thorns, and the thorns sprang up and choked them. But others fell on good ground and yielded a crop, some a hundredfold, some sixty, and some thirty.

To understand the point of the parable and apply it to our own lives, we look at Matthew 13:18-23. The Master says, "Therefore, hear the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who receives seed by the wayside." But he who received the seed on stony places is he who hears the word and immediately receives it with joy, yet he has no root in himself, but endures only for a little while. For when tribulation or persecution arises because of the word, he immediately stumbles.

He who received seed among thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he who receives seed on good ground is he who hears the word and understands it, who indeed bears fruit and produces a hundredfold, some sixty, and some thirty. In the interpretation of the parable of the sower, Messiah clearly warns about the four different seeds that were thrown, and only one of the four men received and understood the seed, or the good news of Yeshua, to produce fruit, some a hundredfold, sixty, and some thirty.

May we receive the anointing of the latter and produce much fruit for Elohim, whether it's thirty, sixty, or a hundredfold. Many people are concerned about the riches of the world, the luxury of the world, which can choke out the gospel, the revelation, and the peace because of the world. We've got to really understand that this is one of those end-of-the-age events or scriptures that we need to understand, as we're seeing the wheat and the tares being separated spiritually, not physically.

The parable of the sower is an example of this separation, where the seed that falls on good ground produces fruit, while the seed that falls on rocky or thorny ground does not. This parable is also related to the concept of the rapture, as it suggests that the separation of the wheat and the tares will occur at the end of the age, not before. As it is written in Matthew 13, the wheat and the tares will grow together until the end of the age, when they will be separated.