Petitioning for Jubilee and Purification

Father, we come to you and say thank you. Thank you for allowing us to come before your throne of mercy and grace, that we can receive and obtain mercy and grace in righteously rendered verdicts. Lord, I pray that you hear our petitions tonight. I pray that you hear our cries — the ones who have been suffering, the ones who have been travailing, the ones who have been praying and asking for righteous rendered verdicts. Break through with the breaker anointing of Yeshua. Break through these petitions and bless your people. Fill every one of them with your spiritual gifts according to how the Holy Spirit wants to give them. Bless them with their anointings so that they can do their part in God's kingdom.

Lord, as it is written in First Corinthians, I pray that you break off all bondage, all chains, and liberate your people. As we head into this Year of Jubilee on Yom Kippur in these next nine days, do a work in all of us. Purify us — that we can live in freedom, live in Jubilee, live in liberty. That is what you came to do — to set the captives free, as written in Isaiah 61. And Lord, I pray that you set every one of us free from any kind of bondage, any kind of chain. We break them off in the name of the blood of Yeshua. We terminate the root, cut it off, and cast it away in the name of the blood of Yeshua, as he takes the key of David — as written in Revelation 3:7 — and locks it, closes it, so that no man can open it.

As we close the gates, Lord — as we truly repent and turn away from all the open gates — we ask for your forgiveness. We plead the blood of the Lamb in our cases. We plead the blood of the Lamb on our books, for that is the only way we will receive righteous rendered verdicts: through repentance, pleading the blood of the Lamb, and closing the gates. Father, we thank you for closing the gates. Thank you for your forgiveness. Thank you for your answered prayers.

Lord, we intercede for others, and whatever petitions were lifted for intercession, give us the favor that you gave Moses when he came down on Yom Kippur with the new tablets and proclaimed that all was forgiven. We ask for that same favor. It is written in Exodus 33:17 — and we all claim this: "And the Lord said to Moses, 'This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.'" Lord, you know every one of us by name — everyone on this call. We petition you for the same favor you gave your servant Moses, the same forgiveness you gave the children of Israel after they worshiped the golden calf. No matter what we have done, Lord, we know you will forgive us. Forgive us for all our sins, iniquities, and transgressions. As Isaiah 43:25–26 declares, you forget them all and remember them no more. That is what we stand on — the promise of Isaiah 43:25–26 and the promise of the blood of the Lamb, which cures everything and wins us righteous rendered verdicts from a righteous judge and loving Father.

We thank you, Lord. We ask for the same favor that is written in 2 Corinthians 1:20–22, and we claim this in all of our books: "For all the promises of God in Yeshua are Yes, and in him Amen, to the glory of God through us — he who also has sealed us and given us the Spirit, the Holy Spirit, in our hearts as a guarantee." Lord, we plead this scripture. We put it in our books in the courts of Heaven. We put Exodus 33:17 in our books in heaven — two great witnesses we have for favor. We ask for that, Lord, during these ten days of awe. As we go into Yom Kippur, it is written in Exodus 2:25 — and we claim this: "He looked down upon the people of Israel, and he knew it was time to act." Father, we pray that it is time to act for all of our cases right now.

As we enter into a new year, a new month, a new seven-year cycle, and the Jubilee year on Yom Kippur, we ask for favor. We ask for your mercy, your kindness, your forgiveness. Wash us clean. Purge us with hyssop and we shall be clean. Wash us in the blood, just as King David said in Psalm 51. Do a new thing — a new wineskin, a new life, a new beginning for all of us. That is what we petition for, Lord: a new life. Lead us in the ark of God. Lead us on our purification journey as we get intimate with you in the things you are intimate with — your new moon festivals, your Sabbaths, your divine appointments, your feast days. Let us get intimate with you. Do a new thing in us. Wash us, cleanse us, purify us, refine us — for your glory — so that we can be clothed in our white robes.

Father, right now we pray for the understanding of the verdict. Whatever spiritual gifts each person has, Lord, open them up even more — refine them, purify them — and give us the correct interpretation of the things you show us. We rebuke Satan from the verdicts; he has no power or authority over them. Once we repent and plead the blood of the Lamb, we receive righteous rendered verdicts on your timetable, and that is what we will wait for. It is written in Daniel 4:17 — and we claim this in our books: "The decision is announced by the messengers, the holy ones declare the verdict, so that the living may know that the Most High God is sovereign over all the kingdoms on the earth and gives them to anyone he wishes and sets over them the lowliest of people." Father, we all receive this anointing. We put this in our books — that you will help us to understand the decisions through dreams, through visions, through the word of another believer, or however the Holy Spirit chooses to work.

We ask that you communicate to us during this time. Lead us with instructions, lead us with strategies. Convict us if we need to repent, if there is unforgiveness in our hearts, if there is an open gate that needs to be closed. We pray that the angels, the messengers, announce the decision to all of us so that we can purify ourselves and go on this beautiful journey with you.

Stay in the secret place of the Most High — throughout the ten days, throughout the year, throughout our lives — and we will abide under the shadow of the Almighty God. Lord, reveal your goodness to us through your messengers, through dreams, through visions, through whatever you choose. We ask that you communicate to us so that we understand: we are cleansed, we are purified, and our righteous rendered verdicts are coming. We rebuke Satan — he has no power or authority over our books. We rebuke him again by the prophet Isaiah, Isaiah 54:17: "No weapon formed against us shall prosper, and every tongue that rises against us in judgment, Lord God, you will condemn. This is the heritage of the servants of the Lord, and our righteousness is from you."

Father, we come to you in praise. We thank you for allowing us to come before you in the courts of Heaven — your beautiful throne surrounded by your beautiful rainbow, your twenty-four elders throwing their crowns at the Messiah, at Yeshua. We throw ours there too. We don't deserve them — he deserves everything. We lift him up on high forever and ever, as the King of Israel, the King of the world, the Holy One of Israel, the Ancient of Days, the Alpha and the Omega, the Great I Am, Yeshua. Holy is his name. Praise his holy name.

We thank you for allowing us to come before you through the blood of the Lamb, by the power of the Holy Spirit. As we go on our journey, instruct us, guide us, lead us with your staff — with your shepherd's rod — for you are the Good Shepherd, and you will lead your sheep to our own promised lands. We know you will. So we petition this as a corporate body of believers, as a community, a congregation, standing on the promises of the Lord.

We just say thank you. Thank you for the righteous rendered verdict. We thank you for a purified life, for the refinement, for the loving chastisement that you extend to all those whom you love. You chastise the ones you love in a loving way, and we say thank you, Lord, because we know that you do love us. Those whom you love, you correct. We ask that you correct us. You have us on your path — your purification path, your journey through your holy days, your high holy days. We ask for your favor and your righteous rendered verdicts. We say thank you in the mighty name and blood of Yeshua, the Everlasting God of Abraham, Isaac, Jacob, and David — the King of Israel, the Holy One of Israel, who was and who is and who is to come. In his precious name, amen.

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