Feast of Trumpets and Yom Kippur Prophecies

In the Feast of Trumpets celebration, we identified several events that will occur throughout the seven-year tribulation period on the Feast of Trumpets and at Messiah's second coming events, which will begin on the Feast of Trumpets. So, we went through that about 10 days ago. You can see that video as well on my website or my YouTube channel. And these are the events that will occur on there: the seven-year tribulation period will begin and end on the Feast of Trumpets. The Day of the Awakening Blast, which is the rapture, the resurrection, will be on the Feast of Trumpets as well. The opening of the books, the opening of the gates, Judgment Day, will be on the Feast of Trumpets. You want to be hidden on that day. The Feast of Trumpets to Yom Kippur, the *Yom HaKippurim*, which is what it's called in Hebrew, the wedding of the Messiah, and the coronation of the Messiah will occur on that day as well.

Once the coronation of the Messiah occurs on the Feast of Trumpets, which is the last event of the series, Yeshua will receive the decree and will come and war alone for the 10 days of awe. And at the culmination of it, He will come and get us for the final victory ride and redemption of the kingdom of Israel. The Feast of Trumpets represents repentance. The Feast of Yom Kippur represents redemption. And the Feast of Tabernacles represents rejoicing. So, look at the sequence there: repentance, Trumpets; redemption, Yom Kippur; and rejoicing, Tabernacles. Most certainly, repentance has to come before redemption. And only after redemption is there rejoicing. Amen.

At Messiah's second coming events on the Feast of Trumpets, there will certainly be repentance among the Jewish people as they confess, mourn, and receive their brother, the one whom they have crucified and pierced, their Messiah and King forevermore. The 10 days of awe will culminate on the Feast of Yom Kippur, the Day of Atonement, when Messiah will atone and redeem the commonwealth of Israel, fulfilling this feast to the exact day, hour, and specifications and details of the ceremony in Leviticus. Please note, the Day of Atonement is not the same as the Feast of Passover. Passover, which is the day Messiah was crucified, was for our individual redemption. The Feast of Yom Kippur is for Israel's national redemption at His second coming.

So, again, my friends, this is very beautiful when you look at how He did it. Passover is our individual salvation. And then you go through the journey, and the Feast of Yom Kippur, which is before the rejoicing of the Feast of Tabernacles, the millennial kingdom, is when He will restore us as a nation, one new body, one new man, believing Jews and Gentiles together, at Yom Kippur, the Day of Atonement, on the final victory ride.

So, again, He's worked this out beautifully in an organized manner for us, systematic, if you will. We just have to understand how to read the scriptures and understand what He's going to do. And that's what He's going to do. He will return on the Feast of Trumpets, pour out His wrath for 10 days, redeem the nation of Israel, Jews and Gentiles together, believers, on the Day of Atonement. Five days after, during those five days between Atonement and Tabernacles, He's going to judge the nations. Matthew 25, Joel 3, sheep and goat nations. And then comes the celebration that we've all been waiting for after the Day of the Lord, so to speak, the first 10 days of awe. We're for the honeymoon. And then that'll be for a thousand-year reign, which is totally amazing.

In Leviticus 23:27, this is the commandment of the Day of Atonement. "And the Lord spoke to Moses, saying, 'Also, the tenth day of the seventh month shall be the Day of Atonement. It shall be a holy convocation for you. You shall afflict your souls and offer an offering made by fire to the Lord. And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God. You shall do no manner of work. It shall be a statute, how long? Forever, throughout your generations, in all your dwellings. It shall be a Sabbath of solemn rest, and you shall afflict your souls.' On the ninth day of the month at evening, from evening to evening, you shall celebrate your Sabbath." Amen. Amen and amen.

So, this is the commandment. I'll go through it quickly again. This is on the 10th day of the seventh month. Which, again, you can see it from this angle. We go to the seventh month at the bottom of the calendar. You've got Yom Teruah, Feast of Trumpets. The Hebrew name is Yom Teruah. It's the Feast of Trumpets on Tishrei 1. Ten days later, the Feast of Yom Kippur, the Day of Atonement. As you can see on the calendar there, on the graph here: Feast of Trumpets, Yom Teruah, He returns, 10-day war. And then here we are at the Day of Atonement, the Feast of Yom Kippur.

So, it says, "And the Lord spoke to Moses, 'Also on the 10th day of the seventh month shall be the Day of Atonement. It shall be a dress rehearsal.'" So, we need to be on it, rehearsing for these things of what He's going to do. "You shall afflict your souls and make an offering by fire to the Lord." That is talking about, most people would look at that as fasting, no food, no water. Let me be clear with this: obviously, if you have a medical condition, liability limited, whatever it may be, then of course, pray to the Lord about this. Fasting is very hardcore, as we all know, it's very important. But at the same time, if you're under medical conditions with doctors and stuff, please ask your doctor about these things before you start fasting, no water, no food, and all of these things.

So, my friends, it's really about, again, the affliction of our spirit, in our soul, in our heart, to really pour it out on what this really truly means. Whether it's with food, water, or whatever the Lord leads, it's about afflicting our souls. And make a fire by offering by fire. That is not for you or I to do, because we're not priests. If you want to tithe or something like that to someone, then yes, that would be your offering by fire. But no, we are not a high priest to do the fire offerings by fire. That's only in Jerusalem at the place that He said to do it.

"You shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God. You shall do no work." It's the Sabbath. It's a very important Sabbath. Sabbath is the holiest day, and this is really right next to it. Yom Kippur is a very serious Sabbath to where you want to see if you can observe this. I know the world doesn't observe this. If you have to work, God understands that. Do the best that you can through that with Him. If you have to go to work tomorrow or whatever, pray through that and ask the Lord to lead you on the next Yom Kippur, the next year. And of course, He understands these things. But again, it's very important to try to observe it the most way you possibly can. Very important.

"You shall do no customary work. It shall be a statute." How long? It didn't say till the first coming. It didn't even say till the second coming. It said forever. So, this is something you do forever with the Most High, in what we'll be doing in the millennial kingdom and forever. Forever means forever, right? So, we've got to take it as that. "It shall be a statute forever throughout your generations and in all your dwellings." Not some of them, all of your dwellings. "It shall be to you a Sabbath of solemn rest." Amen. "And you shall afflict your souls." He said it twice: to afflict our souls. And just pray to Yahw on what that means for all of us.

And then He says, "On the ninth day of the month at evening, from evening to evening you shall celebrate your Sabbath." Obviously, as most of us know, that's where the day starts is in the evening time, to the evening. If you go back to the book of Genesis, in Genesis 1, it tells you that. So, that's why Yahw made it very clear that on the ninth day of the month, at evening, which is right now, wherever you may be, till tomorrow evening, we shall celebrate our Sabbath. Amen. Amen and amen.

As the commandment declares, Tishrei 10 is the Day of Atonement. It is a statute forever throughout the generations and in all the dwellings. The Day of Atonement is a Sabbath rest, a dress rehearsal for all the set-apart believers, and a fast day to afflict our souls in remembrance of Yeshua's ultimate sacrifice on the cross at Passover, as we patiently await His national redemption of Israel, which includes believing Jews and Gentiles, that will occur at His second coming and millennial reign.

Prophetically speaking, on the Feast of Yom Kippur, Yeshua will redeem, restore, and revive the kingdom of Israel, which will include believing Jews and Gentiles, as it is the final apocalyptic day of the 10 days of awe. Then they will recognize Yeshua as their Messiah and King. Now, let us explore the prophetic foreshadows of the Feast of Yom Kippur and how it correlates with Messiah's ultimate fulfillment of this feast at His second coming events.