Home › Teachings › Elohim's Aleph-Bet (Letters) - The Resh
In this segment: Chadwick details the pictograph of Rash as a man's head, linking it to "Rosh" (head of the year) and prophetically explaining how a humble "rash" can become a "Rosh." He notes Rash's presence in "Bereshit" and its connection to new beginnings, introducing a devotional on Yeshua washing feet as a purification aspect.
So, here's the pictograph. Every letter, as you guys know, has a pictograph as well as a formation of the character. Moses would have written the Rash like this: the man's head. And then we write it like this. Okay? Just the modern-day form is here, and then Moses would have written it like this. Okay? So, the pictograph of Rash resembles a head and is connected to Rosh, which means the head of the year, as in Rosh Hashanah, the New Year on the Jewish civil calendar. Okay? So, again, we're about to get into the Feast of Trumpets here, Yom Teruah, in about 35 days, I believe. So, again, that's called the head of the year. Nissan's the head of the year as well, you know, because they start both calendars. Prophetically, a rash, who represents a poor person, can become a Rosh, or head of people, once Yah lifts him up at His appointed time. So, again, Rash means the head of of something, the head of the civil year, Rosh Hashanah. Okay? And in this case, he's relating it to Rash and Rosh. So, prophetically, a rash, who represents a poor person bent over, in need, can become a Rosh, lifted up, head of the people, once Yahweh lifts him up at His appointed time. So, again, just like these other letters that we had with the double formations, where we had the first letter was a humble letter, the second letter was exaltation once we get humbled, if you will. Same thing here. A rash represents a poor person can become a Rosh, which means a head of people, once Yahweh lifts him up at His appointed time. So, just like we've seen with other letters, humbleness is the main aspect of this letter.
In the book of Genesis, we find Rash in a great light. In the beginning, or "Bereshit," the letter Rash is a part of the formation of it. Okay? So, again, in the book of Genesis, we find Rash in a very great light. In the beginning, or "Bereshit," the first words of the Bible, the letter Rash is a part of the formation of that because of the letter R, you know, "Bereshit," it's got a "Rash" in it right at the beginning. This correlates to the ordinal number of Rash, the number 20, which represents expectations for new beginnings and a fresh start. Okay? So, again, this correlates to the ordinal number of Rash, which is the number 20, which represents expectations for new beginnings and a fresh start. May we receive the revelation and anointing of the letter as we bow our heads in worship like the Rash. Praise and give gratitude to the One higher than every other name, Yeshua HaMashiach. Hallelujah. So, again, again, when we say "bow our heads," that's what the Rash, the Rash, bow our heads in humility. Okay?
So, now let's go to the devotional of Rash. Every Hebrew letter will have a devotional. This is in the book, by the way, "The Cross to the Crown" book. The book behind me. Well, this goes through all of these as well. The devotional inside of the book goes with the Hebrew letters, the Aleph. So, this is the devotional of Rash, or R. In our devotional, we will discover a beautiful yet prophetic story of servantthood. The story of Yeshua washing His disciples' feet. It has tremendous layers of meaning, but we will focus on the purification aspect of it. As we continue to set apart ourselves on our journey of the cross to the crown, as we begin to close our journey, let us remember to pick up our cross and follow Him, and only Him.
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