The Letter Rash's Numerical Value and Humility

Okay. So, we all know this is the Sermon on the Mount. It's a very powerful sermon, of course, the Sermon on the Mount, the Olivet Discourse. These are very powerful statements, if you will, by the Most High, by Yeshua. So, we've got to understand the reason that he was given these, and also the anointing of the letters that he uses in those, so to speak. So, that's what the Rash is, my friends. We're going to go through the Rash, and then we'll come back to what Yeshua was speaking of with that passage with the 20th letter of Elohim, the Rash, and its numerical value is 200. 20 is a powerful number in many ways, as it is a double portion of 10, and partakes of its consecrated meaning, which is the perfection of divine order. So, we all know that the number 10 is the perfection of divine order. So, number 20 is a double portion of that perfection of divine order. However, it is one short of 21, which is significant, as it signifies the expectancy of a matter, anticipation of it. Remember, seven is spiritual perfection, and three is divine perfection, marking 21 as the fulfillment of both spiritual perfection (seven) and divine perfection (three). So, this is super important to realize what the Rash means. The Rash is more of the anticipation of 21. You see? So, the number 20 is the expectation of the deliverance, if you want to call it that, or number 21, where it's 7 times 3, or 3 times 7, divine perfection times spiritual perfection is 21. So, the number 20 sits right below that. Okay? And that's why it's the expectation number, is the number 20, in the numerical understanding of the scriptures. Okay?

Here are a few examples in the Holy Scriptures to confirm its anointing: 20 years Jacob waited to get possession of his wives and property. 20 years Solomon was waiting for the completion of the two houses. 20 years Jeremiah prophesied concerning the destruction, exile, and captivity of Israel and what the people would face if they did not wholeheartedly repent. So, as we can see, my friends, 20 is the number of expectation. Okay? It's right below spiritual perfection and divine perfection, the number 21. So, right where it's located is very important. Next week, we'll go through the Shin, which is the number 21, and we'll see how that relates to the Rash in the number 20. Okay? We'll go through that next week. But as we can see through the scriptures, friends, 20 years is a waiting time for the expectation of the deliverance. Okay? Whether it's, you want to look at it from divine perfection or spiritual perfection, or just in deliverance in general, you know, either way, it's the number of expectation. Okay? Excuse me. I'll make sure my mouse is running a little bit wild tonight. So, let's make sure that, here we go. Yes. I'm sorry. This thing I think went Okay, there we go.

So, 20 is the number of expectancy, and 200, we have it tenfold. Okay? So, again, we have the number 20, which is a double portion of the number 10. Okay? Number one, divine perfection. We're right below spiritual and divine perfection, number 21. However, we have the number 200 in the numerical value. We have it in a tenfold. Okay? 20 times 10. So, this is super important to realize how the numbers and the letters match up together. So, again, 20 is the number of expectancy, and we all know that 10 is the number of divine perfection, or perfection of order. Okay? And then the number 200, we have it as a tenfold, 20 times 10, which goes over the divine perfection of order again with number 20 times 10. So, again, we have this number of expectancy, and we also have the divine perfection of order illuminated tremendously during the letter Rash. Again, 20 is the number of expectancy, and 200, we have it tenfold, 20 times 10.

There is a stamp of insufficiency upon it, friends. A great illustration of this number is Ezra's 200 singing men and women who were not sufficient to produce peace with Yah. And that's in Ezra 2:65. Another example is David's son, Absalom's hair, that weighed 200 shekels. Pretty interesting, right? But it was not sufficient to save him, but rather caused his destruction. Okay? So, again, this proves the insufficiency of beauty. Rash stands for rash, or one who is poor. That's why when we read the Sermon on the Mount, we put the Rash there where it says about the poor, you know, the poor in spirit. It also signifies a person who is bent over, especially their head. So, like we said before, friends, when we look at the formation of the character, okay, of the letter, we can get great understanding from this. We've gone through letters before on the left that we look at the Koph or the Tzadi, or some of these double form letters, that the first form was humility, and then the second form was exaltation, right? We went through that with the Koph, we went through that with the Tzadi, etcetera, you know, is that that's what it is, is the first letter humility, and then exaltation. Okay? Well, this letter is about total humility. When you look at it, when you look at the character form, it's someone bent over in prayer. All right? So, this is a humble letter. This is a humility letter, if you will, and something that we can get great understanding from that. Okay? Because it still is that insufficiency that we're waiting on the deliverance, if you will. Okay?